Aleppo

Coordinates: 36°12′N 37°10′E / 36.20°N 37.16°E / 36.20; 37.16
From Wikipedia, the free encyclopedia

Aleppo
ﺣَﻠَﺐ
City
Ancient City of Aleppo Aleppo Citadel • The entrance to al-Madina Souq Great Mosque of Aleppo • Baron Hotel Saint Elijah Cathedral • Queiq River Panorama of Aleppo at night
Nickname(s): 
Al-Shahbaa (Arabic: الشَّهْبَاء, romanizedash-Shahbāʾ)[note 1]
Aleppo is located in Syria
Aleppo
Aleppo
Location of Aleppo in Syria
Aleppo is located in Eastern Mediterranean
Aleppo
Aleppo
Aleppo (Eastern Mediterranean)
Aleppo is located in Asia
Aleppo
Aleppo
Aleppo (Asia)
Aleppo is located in Aleppo
Aleppo
Aleppo
Aleppo (Aleppo)
Coordinates: 36°12′N 37°10′E / 36.20°N 37.16°E / 36.20; 37.16
Country Syria
GovernorateAleppo
DistrictMount Simeon (Jabal Semaan)
SubdistrictMount Simeon (Jabal Semaan)
First settledc. 5000 BC
First city council1868
Government
 • GovernorAhmad Hussein Diab
 • MayorMuhammad Hijazi
Area
 • Total190 km2 (70 sq mi)
Elevation
379 m (1,243 ft)
Population
 (2021 est.)
 • Total2,098,210
 • Density11,000/km2 (29,000/sq mi)
Demonym(s)Arabic: حلبي Ḥalabi
English: Aleppine[2]
Time zoneUTC+3
Area code(s)Country code: 963
City code: 21
GeocodeC1007
ClimateBSk
International airportAleppo International Airport
Sources: Aleppo city area[3] Sources: City population[4][5][6][7]
Official nameAncient City of Aleppo
TypeCultural
Criteriaiii, iv
Designated1986 (10th session)
Reference no.21
RegionArab States

Aleppo (/əˈlɛp/ ə-LEP-oh; Arabic: ﺣَﻠَﺐ, ALA-LC: Ḥalab, IPA: [ˈħalab]) is a city in Syria, which serves as the capital of the Aleppo Governorate, the most populous governorate of Syria.[8] With an estimated population of 2,098,000 residents as of 2021,[9] it was Syria's largest city until its population was surpassed by Damascus, the capital of Syria, the largest in Syria's northern governorates and also one of the largest cities in the Levant region.[10][11]

Aleppo is one of the oldest continuously inhabited cities in the world; it may have been inhabited since the sixth millennium BC.[12] Excavations at Tell as-Sawda and Tell al-Ansari, just south of the old city of Aleppo, show that the area was occupied by Amorites by the latter part of the third millennium BC.[13] That is also the time at which Aleppo is first mentioned in cuneiform tablets unearthed in Ebla and Mesopotamia, which speak of it as part of the Amorite state of Yamhad, and note its commercial and military importance.[14] Such a long history is attributed to its strategic location as a trading center between the Mediterranean Sea and Mesopotamia.

For centuries, Aleppo was the largest city in the Syrian region, and the Ottoman Empire's third-largest after Constantinople (now Istanbul) and Cairo.[15][16][17] The city's significance in history has been its location at one end of the Silk Road, which passed through Central Asia and Mesopotamia. When the Suez Canal was inaugurated in 1869, much trade was diverted to sea and Aleppo began its slow decline. At the fall of the Ottoman Empire after World War I, Aleppo lost its northern hinterland to modern Turkey, as well as the important Baghdad Railway connecting it to Mosul. In the 1940s it lost its main access to the sea, by Antakya and İskenderun, also to Turkey. The growth in importance of Damascus in the past few decades further exacerbated the situation. This decline may have helped to preserve the old city of Aleppo, its medieval architecture and traditional heritage. It won the title of the Islamic Capital of Culture 2006 and has had a wave of successful restorations of its historic landmarks. The Battle of Aleppo (2012–2016) occurred in the city during the Syrian Civil War, and many parts of the city had suffered massive destruction.[18][19] Affected parts of the city are currently undergoing reconstruction.[20][21] An estimated 31,000 people were killed in Aleppo during the conflict.[22]

Etymology[edit]

Aa1
D21
Z3D58G29N25
ḫrb3
in hieroglyphs
Era: New Kingdom
(1550–1069 BC)

Modern-day English-speakers commonly refer to the city as Aleppo. It was known in antiquity as Khalpe, Khalibon, and to the Greeks and Romans as Beroea (Βέροια).[23] During the Crusades, and again during the Mandate for Syria and the Lebanon of 1923–1946, the name Alep was used. Aleppo represents the Italianised version of this.

The original ancient name, Ḥalab, has survived as the current Arabic name of the city. It is of obscure origin. Some have proposed that Ḥalab means "iron" or "copper" in the Amorite language since the area served as a major source of these metals in antiquity.[24] Another possibility is that Ḥalab means 'white', as this is the word for 'white' in Aramaic.[citation needed] This may explain how Ḥalab became the Hebrew word for 'milk' or vice versa, as well as offering a possible explanation for the modern-day Arabic nickname of the city, al-Shahbāʾ (Arabic: الشهباء), which means "the white-colored mixed with black" and allegedly derives from the white marble found at Aleppo.[25]

According to a folk etymology related by the twelfth century CE Rabbi Pethahiah of Regensburg and the traveler Ibn Battuta, the name derives from Hebrew: חלב, lit.'milk' or Arabic: ḥaleb, lit.'milk' because Abraham milked his sheep there to feed the poor.[26]

From the 11th century it was common Rabbinic usage to apply the term "Aram-Zobah" to the area of Aleppo, and many Syrian Jews continue to do so.

History[edit]

Pre-history and pre-classical era[edit]

The old town of Aleppo

Aleppo has scarcely been touched by archaeologists, since the modern city occupies its ancient site. The earliest occupation of the site was around 8,000 BC, as shown by excavations in Tallet Alsauda.[27]

Aleppo appears in historical records as an important city much earlier than Damascus. The first record of Aleppo comes from the third millennium BC, in the Ebla tablets when Aleppo was referred to as Ha-lam (𒄩𒇴).[28] Some historians, such as Wayne Horowitz, identify Aleppo with the capital of an independent kingdom closely related to Ebla, known as Armi,[29] although this identification is contested. The main temple of the storm god Hadad was located on the citadel hill in the center of the city,[30] when the city was known as the city of Hadad.[31]

Hadad Temple inside Aleppo Citadel

Naram-Sin of Akkad mentioned his destruction of Ebla and Armanum,[32] in the 23rd century BC.[33][34] However, the identification of Armani in the inscription of Naram-Sim as Armi in the Eblaite tablets is heavily debated,[35] as there was no Akkadian annexation of Ebla or northern Syria.[35]

In the Old Babylonian and Old Assyrian Empire period, Aleppo's name appears in its original form as Ḥalab (Ḥalba) for the first time.[34] Aleppo was the capital of the important Amorite dynasty of Yamḥad. The kingdom of Yamḥad (c. 1800–1525 BC), alternatively known as the 'land of Ḥalab,' was one of the most powerful in the Near East during the reign of Yarim-Lim I, who formed an alliance with Hammurabi of Babylonia against Shamshi-Adad I of Assyria.[36]

Hittite period[edit]

Yamḥad was devastated by the Hittites under Mursili I in the 16th century BC. However, it soon resumed its leading role in the Levant when the Hittite power in the region waned due to internal strife.[34]

Taking advantage of the power vacuum in the region, Baratarna, king of the Hurrian kingdom of Mitanni instigated a rebellion that ended the life of Yamhad's last king Ilim-Ilimma I in c. 1525 BC,[37] Subsequently, Parshatatar conquered Aleppo and the city found itself on the frontline in the struggle between the Mitanni, the Hittites and Egypt.[34] Niqmepa of Alalakh who descends from the old Yamhadite kings controlled the city as a vassal to Mitanni and was attacked by Tudhaliya I of the Hittites as a retaliation for his alliance to Mitanni.[38] Later the Hittite king Suppiluliumas I permanently defeated Mitanni, and conquered Aleppo in the 14th century BC. Suppiluliumas installed his son Telepinus as king and a dynasty of Suppiluliumas descendants ruled Aleppo until the Late Bronze Age collapse.[39] However, Talmi-Šarruma, grandson of Suppiluliumas I, who was the king of Aleppo, had fought on the Hittite side, along with king Muwatalli II during the Battle of Kadesh against the Egyptian army led by Ramesses II.[note 2]

Al-Qaiqan Mosque was originally a Hittite pagan temple during ancient times; in addition, a stone block with Anatolian hieroglyphs can be found on the southern wall

Aleppo had cultic importance to the Hittites as the center of worship of the Storm-God.[34] This religious importance continued after the collapse of the Hittite empire at the hands of the Assyrians and Phrygians in the 12th century BC, when Aleppo became part of the Middle Assyrian Empire,[41] whose king renovated the temple of Hadad which was discovered in 2003.[42]

In 2003, a statue of a king named Taita bearing inscriptions in Luwian was discovered during excavations conducted by German archeologist Kay Kohlmeyer in the Citadel of Aleppo.[43] The new readings of Anatolian hieroglyphic signs proposed by the Hittitologists Elisabeth Rieken and Ilya Yakubovich were conducive to the conclusion that the country ruled by Taita was called Palistin.[44] This country extended in the 11th-10th centuries BC from the Amouq Valley in the west to Aleppo in the east down to Maharda and Shaizar in the south.[45] Due to the similarity between Palistin and Philistines, Hittitologist John David Hawkins (who translated the Aleppo inscriptions) hypothesizes a connection between the Syro-Hittite states Palistin and the Philistines, as do archaeologists Benjamin Sass and Kay Kohlmeyer.[46] Gershon Galil suggests that King David halted the Arameans' expansion into the Land of Israel on account of his alliance with the southern Philistine kings, as well as with Toi, king of Ḥamath, who is identified with Tai(ta) II, king of Palistin (the northern Sea Peoples).[47]

State of Bit Agusi[edit]

During the early years of the 1st millennium BC, Aleppo was incorporated into the Aramean realm of Bit Agusi, which held its capital at Arpad.[48] Bit Agusi along with Aleppo and the entirety of the Levant was conquered by the Assyrians in the 8th century BC and became part of the Neo-Assyrian Empire during the reign of Tiglath-Pileser III until the late 7th century BC,[49] before passing through the hands of the Neo-Babylonians and the Achaemenid Persians.[50] The region remained known as Aramea and Eber Nari throughout these periods.

Classical antiquity (Beroea)[edit]

Beroea as it is shown in Tabula Peutingeriana
The ruins of the Maronite basilica in Barad

Alexander the Great took over the city in 333 BC. Seleucus Nicator established a Hellenic settlement in the site between 301 and 286 BC. He called it Beroea (Βέροια), after Beroea in Macedon; it is sometimes spelled as Beroia. Beroea is mentioned in 1 Macc. 9:4.

Northern Syria was the center of gravity of the Hellenistic colonizing activity, and therefore of Hellenistic culture in the Seleucid Empire. As did other Hellenized cities of the Seleucid kingdom, Beroea probably enjoyed a measure of local autonomy, with a local civic assembly or boulē composed of free Hellenes.[51]

Beroea remained under Seleucid rule until 88 BC when Syria was conquered by the Armenian king Tigranes the Great and Beroea became part of the Kingdom of Armenia.[52] After the Roman victory over Tigranes, Syria was handed over to Pompey in 64 BC, at which time they became a Roman province. Rome's presence afforded relative stability in northern Syria for over three centuries. Although the province was administered by a legate from Rome, Rome did not impose its administrative organization on the Greek-speaking ruling class or Aramaic speaking populace.[51]

The Roman era saw an increase in the population of northern Syria that accelerated under the Byzantines well into the 5th century. In Late Antiquity, Beroea was the second largest Syrian city after Antioch, the capital of Roman Syria and the third largest city in the Roman world. Archaeological evidence indicates a high population density for settlements between Antioch and Beroea right up to the 6th century. This agrarian landscape still holds the remains of large estate houses and churches such as the Church of Saint Simeon Stylites.[51]

Ecclesiastical history[edit]

The Mosque of Abraham in the Citadel of Aleppo, originally built by the Byzantines as a church

The names of several bishops of the episcopal see of Beroea, which was in the Roman province of Syria Prima, are recorded in extant documents. The first whose name survives is that of Saint Eustathius of Antioch, who, after being bishop of Beroea, was transferred to the important metropolitan see of Antioch shortly before the 325 First Council of Nicaea. His successor in Beroea Cyrus was for his fidelity to the Nicene faith sent into exile by the Roman Emperor Constantius II. After the Council of Seleucia of 359, called by Constantius, Meletius of Antioch was transferred from Sebastea to Beroea but in the following year was promoted to Antioch. His successor in Beroea, Anatolius, was at a council in Antioch in 363. Under the persecuting Emperor Valens, the bishop of Beroea was Theodotus, a friend of Basil the Great. He was succeeded by Acacius of Beroea, who governed the see for over 50 years and was at the First Council of Constantinople in 381 and the Council of Ephesus in 431. In 438, he was succeeded by Theoctistus, who participated in the Council of Chalcedon in 451 and was a signatory of the joint letter that the bishops of the province of Syria Prima sent in 458 to Emperor Leo I the Thracian about the murder of Proterius of Alexandria. In 518, Emperor Justin I exiled the bishop of Beroea Antoninus for rejecting the Council of Chalcedon. The last known bishop of the see is Megas, who was at a synod called by Patriarch Menas of Constantinople in 536.[53][54] After the Arab conquest, Beroea ceased to be a residential bishopric, and is today listed by the Roman Catholic Church as a titular see.[55]

Very few physical remains have been found from the Roman and Byzantine periods in the Citadel of Aleppo. The two mosques inside the Citadel are known to have been converted by the Mirdasids during the 11th century from churches originally built by the Byzantines.[56]

Medieval period[edit]

The old walls of Aleppo and the Gate of Qinnasrin restored in 1256 by An-Nasir Yusuf

Early Islamic Arab period[edit]

The Sasanian Persians led by King Khosrow I pillaged and burned Aleppo in 540,[57][58] then they invaded and controlled Syria briefly in the early 7th century. Soon after Aleppo was taken by the Muslims under Abu Ubaidah ibn al-Jarrah in 637. It later became part of Jund Qinnasrin under the Umayyad Caliphate. In 944, it became the seat of an independent Emirate under the Hamdanid prince Sayf al-Dawla, and enjoyed a period of great prosperity, being home to the great poet al-Mutanabbi and the philosopher and polymath al-Farabi.[59] In 962, the city was sacked by the Byzantine general Nicophorus Phocas.[60] Subsequently, the city and its Emirate became a temporary vassal of the Byzantine Empire. For the next few decades, the city was disputed by the Fatimid Caliphate and Byzantine Empire, with the nominally independent Hamdanids in between, eventually falling to the Fatimids in 1017.[61] In 1024, Salih ibn Mirdas launched an attack on Fatimid Aleppo, and after a few months was invited into the city by its population.[62]

Seljuq and Ayyubid periods[edit]

In late 1077, Seljuk emir Tutush I launched a campaign to capture Aleppo during the reign of Sabiq ibn Mahmud of the Mirdasid dynasty, which lasted until 1080, when his reinforcements were ambushed and routed by a coalition of Arab tribesmen led by Kilabi chief Abu Za'ida at Wadi Butnan.[63] After the death of Sharaf al-Dawla of the Uqaylid dynasty in June 1085, the headman in Aleppo Sharif Hassan ibn Hibat Allah Al-Hutayti promised to surrender the city to Sultan Malik-Shah I. When the latter delayed his arrival, Hassan contacted the Sultan's brother Tutush. However, after Tutush defeated Suleiman ibn Qutulmish, who had intented to take Aleppo for himself, in the battle of Ain Salm, Hassan went back on his commitment. In response, Tutush attacked the city and managed to get hold of parts of the walls and towers in July 1086, but he left in September, either due to the advance of Malik-Shah or because the Fatimids were besieging Damascus.[64][65] In 1087, Aq Sunqur al-Hajib became the Seljuk governor of Aleppo under Sultan Malik Shah I.[66] During his bid for the Seljuk throne, Tutush had Aq Sunqur executed and after Tutush died in battle, the town was ruled by his son Ridwan.[67][68]

The city was besieged by Crusaders led by the King of Jerusalem Baldwin II in 1124–1125, but was not conquered after receiving protection by forces of Aqsunqur al Bursuqi arriving from Mosul in January 1125.[69]

In 1128, Aleppo became capital of the expanding Zengid dynasty, which ultimately conquered Damascus in 1154. In 1138, Byzantine emperor John II Komnenos led a campaign, which main objective was to capture the city of Aleppo. On 20 April 1138, the Christian army including Crusaders from Antioch and Edessa launched an attack on the city but found it too strongly defended, hence John II moved the army southward to take nearby fortresses.[70] On 11 October 1138, a deadly earthquake ravaged the city and the surrounding area. Although estimates from this time are very unreliable, it is believed that 230,000 people died, making it the seventh deadliest earthquake in recorded history.

In 1183, Aleppo came under the control of Saladin and then the Ayyubid dynasty. When the Ayyubids were toppled in Egypt by the Mamluks, the Ayyubid emir of Aleppo An-Nasir Yusuf became sultan of the remaining part of the Ayyubid Empire. He ruled Syria from his seat in Aleppo until, on 24 January 1260,[71] the city was taken by the Mongols under Hulagu in alliance with their vassals the Frankish knights of the ruler of Antioch Bohemond VI and his father-in-law the Armenian ruler Hethum I.[72] The city was poorly defended by Turanshah, and as a result the walls fell after six days of siege, and the citadel fell four weeks later. The Muslim population was massacred and many Jews were also killed.[73] The Christian population was spared. Turanshah was shown unusual respect by the Mongols, and was allowed to live because of his age and bravery. The city was then given to the former Emir of Homs, al-Ashraf, and a Mongol garrison was established in the city. Some of the spoils were also given to Hethum I for his assistance in the attack. The Mongol Army then continued on to Damascus, which surrendered, and the Mongols entered the city on 1 March 1260.[74]

Mamluk period[edit]

Souq az-Zirb, where coins were struck during the Mamluk period

In September 1260, the Egyptian Mamluks negotiated for a treaty with the Franks of Acre which allowed them to pass through Crusader territory unmolested, and engaged the Mongols at the Battle of Ain Jalut on 3 September 1260. The Mamluks won a decisive victory, killing the Mongols' Nestorian Christian general Kitbuqa, and five days later they had retaken Damascus. Aleppo was recovered by the Muslims within a month, and a Mamluk governor placed to govern the city. Hulagu sent troops to try to recover Aleppo in December. They were able to massacre a large number of Muslims in retaliation for the death of Kitbuqa, but after a fortnight could make no other progress and had to retreat.[75]

Al-Otrush Mosque of the Mamluk period

The Mamluk governor of the city became insubordinate to the central Mamluk authority in Cairo, and in Autumn 1261 the Mamluk leader Baibars sent an army to reclaim the city. In October 1271, the Mongols led by general Samagar took the city again, attacking with 10,000 horsemen from Anatolia, and defeating the Turcoman troops who were defending Aleppo. The Mamluk garrisons fled to Hama, until Baibars came north again with his main army, and the Mongols retreated.[76]

On 20 October 1280, the Mongols took the city again, pillaging the markets and burning the mosques.[77] The Muslim inhabitants fled for Damascus, where the Mamluk leader Qalawun assembled his forces. When his army advanced following the Second Battle of Homs in October 1281, the Mongols again retreated, back across the Euphrates. In October 1299, Ghazan captured the city, joined by his vassal Armenian King Hethum II, whose forces included some Templars and Hospitallers.[78]

In 1400, the Mongol-Turkic leader Tamerlane captured the city again from the Mamluks.[79] He massacred many of the inhabitants, ordering the building of a tower of 20,000 skulls outside the city.[80] After the withdrawal of the Mongols, all the Muslim population returned to Aleppo. On the other hand, Christians who left the city during the Mongol invasion, were unable to resettle back in their own quarter in the old town, a fact that led them to establish a new neighbourhood in 1420, built at the northern suburbs of Aleppo outside the city walls, to become known as al-Jdeydeh quarter ("new district" Arabic: جديدة).

Ottoman era[edit]

Khusruwiyah Mosque of the early Ottoman period
1842 daguerreotype by Joseph-Philibert Girault de Prangey (the earliest photograph of the city)

Aleppo became part of the Ottoman Empire in 1516 as part of the vast expansion of the Ottoman borders during the reign of Selim I. The city then had around 50,000 inhabitants, or 11,224 households according to an Ottoman census.[81] It was the centre of the Aleppo Eyalet; the rest of what later became Syria was part of either the eyalets of Damascus, Tripoli, Sidon or Raqqa. Following the Ottoman provincial reform of 1864 Aleppo became the centre of the newly constituted Vilayet of Aleppo in 1866.

Aleppo's agriculture was well-developed in the Ottoman period. Archaeological excavations revealed water mills in its river basin.[82][83] Contemporary Chinese source also suggests Aleppo in the Ottoman period had well-developed animal husbandry.[83]

During his travels to the Levant in the 17th century, French traveler Jacques Goujon recounted how the Maronite community in Aleppo, facing financial difficulties and considering conversion to Islam due to their inability to pay the jizya tax, was aided by the Franciscans who bought their church, enabling them to meet their tax obligations.[84]

Moreover, thanks to its strategic geographic location on the trade route between Anatolia and the east, Aleppo rose to high prominence in the Ottoman era, at one point being second only to Constantinople in the empire. By the middle of the 16th century, Aleppo had displaced Damascus as the principal market for goods coming to the Mediterranean region from the east. This is reflected by the fact that the Levant Company of London, a joint-trading company founded in 1581 to monopolize England's trade with the Ottoman Empire, never attempted to settle a factor, or agent, in Damascus, despite having had permission to do so. Aleppo served as the company's headquarters until the late 18th century.[85]

Khan al-Shouneh dating back to 1546

As a result of the economic development, many European states had opened consulates in Aleppo during the 16th and the 17th centuries, such as the consulate of the Republic of Venice in 1548, the consulate of France in 1562, the consulate of England in 1583 and the consulate of the Netherlands in 1613.[86] The Armenian community of Aleppo also rose to prominence in this period as they moved into the city to take up trade and developed the new quarter of Judayda.[87] The most outstanding among Aleppine Armenian merchants during the late 16th and early 17th centuries were Khwaja Petik Chelebi, the richest merchant in the city, and his brother Khwaja Sanos Chelebi, who monopolized Aleppine silk trade and were important patrons of the Armenians.[88][89]

Aleppo in 1690

However, the prosperity Aleppo experienced in the 16th and 17th century started to fade as silk production in Iran went into decline with the fall of the Safavid dynasty in 1722. By mid-century, caravans were no longer bringing silk from Iran to Aleppo, and local Syrian production was insufficient for Europe's demand. European merchants left Aleppo and the city went into an economic decline that was not reversed until the mid-19th century when locally produced cotton and tobacco became the principal commodities of interest to the Europeans.[85] According to Halil İnalcık, "Aleppo ... underwent its worst catastrophe with the wholesale destruction of its villages by Bedouin raiding in the later years of the century, creating a long-running famine which by 1798 killed half of its inhabitants."[90]

The economy of Aleppo was badly hit by the opening of the Suez Canal in 1869. This, in addition to political instability that followed the implementation of significant reforms in 1841 by the central government, contributed to Aleppo's decline and the rise of Damascus as a serious economic and political competitor with Aleppo.[85] The city nevertheless continued to play an important economic role and shifted its commercial focus from long-distance caravan trade to more regional trade in wool and agricultural products. This period also saw the immigration of numerous "Levantine" (European-origin) families who dominated international trade. Aleppo's mixed commercial tribunal (ticaret mahkamesi), one of the first in the Ottoman Empire, was set up around 1855.[91]

The 17th-century oriental mansion of Beit Ghazaleh
Qalayet al-Mawarina alley at the Christian quarter in Jdeydeh, dating back to the early 17th century

Reference is made to the city in 1606 in William Shakespeare's Macbeth. The witches torment the captain of the ship the Tiger, which was headed to Aleppo from England and endured a 567-day voyage before returning unsuccessfully to port. Reference is also made to the city in Shakespeare's Othello when Othello speaks his final words (ACT V, ii, 349f.): "Set you down this/And say besides that in Aleppo once,/Where a malignant and a turbanned Turk/Beat a Venetian and traduced the state,/I took by th' throat the circumcised dog/And smote him—thus!" (Arden Shakespeare Edition, 2004). The English naval chaplain Henry Teonge describes in his diary a visit he paid to the city in 1675, when there was a colony of Western European merchants living there.

City walls and citadel of Aleppo (1850)

The city remained Ottoman until the empire's collapse, but was occasionally riven with internal feuds as well as attacks of cholera from 1823. Around 20–25 percent of the population died of plague in 1827.[92] In 1850, a Muslim mob attacked Christian neighbourhoods, tens of Christians were killed and several churches looted. Though this event has been portrayed as driven by pure sectarian principles, Bruce Masters argues that such analysis of this period of violence is too shallow and neglects the tensions that existed among the population due to the commercial favor afforded to certain Christian minorities by the Tanzimat Reforms during this time which played a large role in creating antagonism between previously cooperative groups of Muslim and Christians in the eastern quarters of the city.[93] By 1901, the city's population was around 110,000.

In October 1918, Aleppo was captured by Prince Feisal's Sherifial Forces and the 5th Cavalry Division of the Allied forces from the Ottoman Empire during the World War I. At the end of war, the Treaty of Sèvres made most of the Province of Aleppo part of the newly established nation of Syria, while Cilicia was promised by France to become an Armenian state. However, Kemal Atatürk annexed most of the Province of Aleppo as well as Cilicia to Turkey in his War of Independence. The Arab residents in the province (as well as the Kurds) supported the Turks in this war against the French, including the leader of the Hananu Revolt, Ibrahim Hananu, who directly coordinated with Atatürk and received weaponry from him. The outcome, however, was disastrous for Aleppo, because as per the Treaty of Lausanne, most of the Province of Aleppo was made part of Turkey with the exception of Aleppo and Alexandretta;[94] thus, Aleppo was cut from its northern satellites and from the Anatolian cities beyond on which Aleppo depended heavily in commerce. Moreover, the Sykes-Picot division of the Near East separated Aleppo from most of Mesopotamia, which also harmed the economy of Aleppo.

French mandate[edit]

General Gouraud crossing through al-Khandaq street on 13 September 1920

The State of Aleppo was declared by French General Henri Gouraud in September 1920 as part of a French plan to make Syria easier to administer by dividing it into several smaller states. France became more concerned about the idea of a united Syria after the Battle of Maysaloun.

By separating Aleppo from Damascus, Gouraud wanted to capitalize on a traditional state of competition between the two cities and turn it into political division. The people in Aleppo were unhappy with the fact that Damascus was chosen as capital for the new nation of Syria. Gouraud sensed this sentiment and tried to address it by making Aleppo the capital of a large and wealthier state with which it would have been hard for Damascus to compete. The State of Aleppo as drawn by France contained most of the fertile area of Syria: the fertile countryside of Aleppo in addition to the entire fertile basin of river Euphrates. The state also had access to sea via the autonomous Sanjak of Alexandretta. On the other hand, Damascus, which is basically an oasis on the fringes of the Syrian Desert, had neither enough fertile land nor access to sea. Basically, Gouraud wanted to satisfy Aleppo by giving it control over most of the agricultural and mineral wealth of Syria so that it would never want to unite with Damascus again.[95][96]

Grand Serail d'Alep, originally planned to become the seat of the government of the short-lived State of Aleppo

The limited economic resources of the Syrian states made the option of completely independent states undesirable for France, because it threatened an opposite result: the states collapsing and being forced back into unity. This was why France proposed the idea of a Syrian federation that was realized in 1923. Initially, Gouraud envisioned the federation as encompassing all the states, even Lebanon. In the end however, only three states participated: Aleppo, Damascus, and the Alawite State. The capital of the federation was Aleppo at first, but it was relocated to Damascus. The president of the federation was Subhi Barakat, an Antioch-born politician from Aleppo.

The Queiq River flood of 6 February 1922

The federation ended in December 1924, when France merged Aleppo and Damascus into a single Syrian State and separated the Alawite State again. This action came after the federation decided to merge the three federated states into one and to take steps encouraging Syria's financial independence, steps which France viewed as too much.[95][96]

The central post office, 1920
Tram line, put into operation in 1929

When the Syrian Revolt erupted in southern Syria in 1925, the French held in Aleppo State new elections that were supposed to lead to the breaking of the union with Damascus and restore the independence of Aleppo State. The French were driven to believe by pro-French Aleppine politicians that the people in Aleppo were supportive of such a scheme. After the new council was elected, however, it surprisingly voted to keep the union with Damascus. Syrian nationalists had waged a massive anti-secession public campaign that vigorously mobilized the people against the secession plan, thus leaving the pro-French politicians no choice but to support the union. The result was a big embarrassment for France, which wanted the secession of Aleppo to be a punitive measure against Damascus, which had participated in the Syrian Revolt, however, the result was respected. This was the last time that independence was proposed for Aleppo.[97]

Bad economic situation of the city after the separation of the northern countryside was exacerbated further in 1939 when Alexandretta was annexed to Turkey as Hatay State,[98][99][100] thus depriving Aleppo of its main port of Iskenderun and leaving it in total isolation within Syria.[101]

Post-independence[edit]

Boulevard de France, renamed after Shukri al-Quwatli upon the independence of Syria

The increasing disagreements between Aleppo and Damascus led eventually to the split of the National Block into two factions: the National Party, established in Damascus in 1946, and the People's Party, established in Aleppo in 1948 by Rushdi al-Kikhya, Nazim Qudsi and Mustafa Bey Barmada.[102] An underlying cause of the disagreement, in addition to the union with Iraq, was Aleppo's intention to relocate the capital from Damascus. The issue of the capital became an open debate matter in 1950 when the Popular Party presented a constitution draft that called Damascus a "temporary capital."[103]

Aleppo Public Park and adjacent highway, 1950
King Faisal Street, 1950

The first coup d'état in modern Syrian history was carried out in March 1949 by an army officer from Aleppo, Hussni Zaim. However, lured by the absolute power he enjoyed as a dictator, Zaim soon developed a pro-Egyptian, pro-Western orientation and abandoned the cause of union with Iraq. This incited a second coup only four months after his.[104] The second coup, led by Sami Hinnawi (also officer from Aleppo), empowered the Popular Party and actively sought to realize the union with Iraq. The news of an imminent union with Iraq incited a third coup the same year: in December 1949, Adib Shishakly led a coup preempting a union with Iraq that was about to be declared.[105]

Nasser's speech in Aleppo (1960)

Soon after Shishakly's domination ended in 1954, a union with Egypt under Gamal Abdul Nasser was implemented in 1958. The union, however, collapsed three and a half years later when a junta of young Damascene officers carried out a separatist coup. Aleppo resisted the separatist coup, but eventually it had no choice but to recognize the new government.[106]

Streets of Aleppo shortly after 1961 Coup d'état

In March 1963 a coalition of Baathists, Nasserists, and Socialists launched a new coup whose declared objective was to restore the union with Egypt. However, the new government only restored the flag of the union. Soon thereafter disagreement between the Baathists and the Nasserists over the restoration of the union became a crisis, and the Baathists ousted the Nasserists from power. The Nasserists, most of whom were from the Aleppine middle class, responded with an insurgency in Aleppo in July 1963.

Again, the Ba'ath government tried to absorb the dissent of the Syrian middle class (whose center of political activism was Aleppo) by putting to the front Amin al-Hafiz, a Baathist military officer from Aleppo.[107]

Tilel street, 1970s

President Hafez al-Assad, who came to power in 1970, relied on support from the business class in Damascus.[108] This gave Damascus further advantage over Aleppo, and hence Damascus came to dominate the Syrian economy. The strict centralization of the Syrian state, the intentional direction of resources towards Damascus, and the hegemony Damascus enjoys over the Syrian economy made it increasingly hard for Aleppo to compete. Despite this, Aleppo remained a nationally important economic and cultural center.[109]

General view of the city from the Citadel (1989)

On 16 June 1979 thirty-two military cadets were massacred by anti-government Islamist rebel group Muslim Brotherhood.[110][111] In the subsequent violence around fifty people were killed.[112] On 10 July a further twenty-two Syrian soldiers were killed.[113] Both terrorist attacks were part of the Islamist uprising in Syria.[114] In 1980, events escalated into the a large-scale military operation in Aleppo, where Syrian government responded with military and security forces, sending in tens of thousands of troops backed by tanks, armored vehicles and helicopters.[115] Several hundred rebels were killed in and around city and eight thousand were arrested. By February 1981, the Islamist uprising in the city of Aleppo was suppressed.[116]

Since the late 1990s, Aleppo has become one of the fastest growing cities in the Levant and the Middle East.[117] The opening of the industrial city of Shaykh Najjar and the influx of new investments and flow of the new industries after 2004 also contributed to the development of the city.[118] In 2006, Aleppo was named by the Islamic Educational Scientific and Cultural Organization (ISESCO) as the capital of Islamic culture.[119]

Syrian Civil War[edit]

The scene at Saadallah Al-Jabiri Square after being targeted by Al-Nusra Front in October 2012

On 12 August 2011, some months after protests had begun elsewhere in Syria, anti-government protests were held in several districts of Aleppo, including the city's Sakhour district. During this demonstration, which included tens of thousands of protesters, security forces shot and killed at least twelve people.[120] Two months later, a pro-government demonstration was held in Saadallah Al-Jabiri Square, in the heart of the city. According to the New York Times, the 11 October 2011 rally in support of Bashar al-Assad was attended by large crowds,[121] while state and local media claimed more than 1.5 million attended and stated that it was one of the largest rallies ever held in Syria.[122]

In early 2012, rebels began bombing Aleppo after the spread of anti-government protests. On 10 February 2012, suicide car bombs exploded outside two security compounds — the Military Intelligence Directorate's local headquarters, and a Syrian Internal Security Forces barracks[123] — reportedly killing 28 (four civilians, thirteen military personnel and eleven security personnel)[123] and wounding 235.[124] On 18 March 2012, another car bomb blast in a residential neighbourhood reportedly killed two security personnel and one female civilian, and wounded 30 residents.[125][126]

Destroyed SAA tank in the city in October 2012

In late July 2012, the conflict reached Aleppo in earnest when rebels in the city’s surrounding countryside mounted their first offensive there,[127] apparently trying to capitalise on momentum gained during the Damascus assault.[128] Then, some of the civil war's "most devastating bombing and fiercest fighting" took place in Aleppo, often in residential areas.[127] In the summer, autumn and winter of 2012 house-to-house fighting between armed opposition and government forces continued, and by the spring 2013 the Syrian Army had entrenched itself in the western part of Aleppo (government loyalist forces were operating from a military base in the southern part of the city) and the Free Syrian Army in the eastern part with a no man's land between them.[127] One estimate of casualties by an international humanitarian organization is that by this time 13,500 had been killed in the fighting — 1,500 under 5 years of age — and that another 23,000 had been injured.[127] Local police stations in the city, used as bases of government forces and hated and feared by residents, were a focus of much of the conflict.[129][130]

As a result of the severe battle, many sections in Al-Madina Souq (part of the Old City of Aleppo World Heritage Site), including parts of the Great Mosque of Aleppo and other medieval buildings in the ancient city, were destroyed and ruined or burnt in late summer 2012 as the armed groups of the Syrian Arab Army and the Free Syrian Army fought for control of the city.[131][132][19] By March 2013, a majority of Aleppo’s factory owners transferred their goods to Turkey with the full knowledge and facilitation of the Turkish government.[133]

The National Presbyterian Church of Aleppo after being destroyed on 6 November 2012[134]

A stalemate that had been in place for four years ended in July 2016, when Syrian Army troops closed the last supply line of the rebels into Aleppo with the support of Russian airstrikes. In response, rebel forces launched unsuccessful counter-offensives in September and October that failed to break the siege; in November, government forces embarked on a decisive campaign. The rebels agreed to evacuate from their remaining areas in December 2016.[135] Syrian government victory with Russian aerial bombardment was widely seen as a potential turning point in Syria's civil war.[136][137]

On 22 December, the evacuation was completed with the Syrian Army declaring it had taken complete control of the city.[138] Red Cross later confirmed that the evacuation of all civilians and rebels was complete.[139]

When the battle ended, 500,000 refugees and internally displaced persons returned to Aleppo,[20] and Syrian state media said that hundreds of factories returned to production as electricity supply greatly increased.[140] Many parts of the city that were affected are undergoing reconstruction.[20] On 15 April 2017, a convoy of buses carrying evacuees was attacked by a suicide bomber in Aleppo, killing more than 126 people, including at least 80 children.[141] Syrian state media reported that the Aleppo shopping festival took place on 17 November 2017 to promote industry in the city.[142] A YPG commander stated in February 2018 that Kurdish fighters had shifted to Afrin to help repel the Turkish assault. As a result, he said the pro-Syrian government forces had regained control of the districts previously controlled by them.[143] In February 2020, government forces achieved a major breakthrough when they captured the last remaining rebel-held areas in Aleppo's western periphery, thus decisively ending the clashes that began with the Battle of Aleppo over eight years prior.[144][145]

The city received some damages due to the 2023 Turkey-Syria earthquake.

Geography[edit]

The nearby Kurd Mountains at the northwest of Aleppo

Aleppo lies about 120 km (75 mi) inland from the Mediterranean Sea, on a plateau 380 m (1,250 ft) above sea level, 45 km (28 mi) east of the Syrian-Turkish border checkpoint of Bab al-Hawa. The city is surrounded by farmlands from the north and the west, widely cultivated with olive and pistachio trees. To the east, Aleppo approaches the dry areas of the Syrian Desert.

Queiq River

The city was founded a few kilometres south of the location of the current old city, on the right bank of Queiq River which arises from the Aintab plateau in the north and runs through Aleppo southward to the fertile country of Qinnasrin. The old city of Aleppo lies on the left bank of the Queiq. It was surrounded by a circle of eight hills surrounding a prominent central hill on which the castle (originally a temple dating to the 2nd millennium BC) was erected. The radius of the circle is about 10 km (6.2 mi). The hills are Tell as-Sawda, Tell ʕāysha, Tell as-Sett, Tell al-Yāsmīn (Al-ʕaqaba), Tell al-Ansāri (Yārūqiyya), ʕan at-Tall, al-Jallūm, Baḥsīta.[146] The old city was enclosed within an ancient wall that was last rebuilt by the Mamluks. The wall has since disappeared. It had nine gates and was surrounded by a broad deep ditch.[146]

Occupying an area of more than 190 km2 (73 sq mi), Aleppo is one of the fastest-growing cities in the Middle East. According to the new major plan of the city adopted in 2001, it is envisaged to increase the total area of Aleppo up to 420 km2 (160 sq mi) by the end of 2015.[3][147]

Climate[edit]

Aleppo has a cool steppe climate (Köppen: BSk). The mountain series that run along the Mediterranean coast, namely the Alawiyin Mountains and the Nur Mountains, largely block the effects of the Mediterranean on climate (rain shadow effect). The average high and low temperature throughout the year is 23.8 and 11.1 °C (74.8 and 52.0 °F). The average precipitation is 329.4 mm (12.97 in). More than 80% of precipitation occurs between October and March. It snows once or twice every winter. Average humidity is 55.7%.[148]

Climate data for Aleppo (Aleppo International Airport), 393 m (1,289 ft) above sea level, 1991–2020 normals
Month Jan Feb Mar Apr May Jun Jul Aug Sep Oct Nov Dec Year
Record high °C (°F) 20.5
(68.9)
25.4
(77.7)
29.8
(85.6)
38.6
(101.5)
41.0
(105.8)
44.0
(111.2)
45.7
(114.3)
44.3
(111.7)
44.0
(111.2)
39.0
(102.2)
29.7
(85.5)
24.5
(76.1)
45.7
(114.3)
Mean daily maximum °C (°F) 10.7
(51.3)
12.9
(55.2)
17.6
(63.7)
23.1
(73.6)
29.4
(84.9)
34.2
(93.6)
36.8
(98.2)
36.8
(98.2)
33.5
(92.3)
27.6
(81.7)
18.8
(65.8)
12.2
(54.0)
24.5
(76.0)
Mean daily minimum °C (°F) 2.4
(36.3)
3.2
(37.8)
6.1
(43.0)
10.0
(50.0)
15.0
(59.0)
19.8
(67.6)
22.8
(73.0)
22.8
(73.0)
19.4
(66.9)
14.2
(57.6)
7.3
(45.1)
3.7
(38.7)
12.2
(54.0)
Record low °C (°F) −11.3
(11.7)
−8.3
(17.1)
−5.5
(22.1)
−4.0
(24.8)
5.0
(41.0)
10.0
(50.0)
12.0
(53.6)
12.1
(53.8)
6.0
(42.8)
−2.0
(28.4)
−12.0
(10.4)
−10.8
(12.6)
−12.0
(10.4)
Average precipitation mm (inches) 57.5
(2.26)
47.8
(1.88)
42.4
(1.67)
27.8
(1.09)
16.0
(0.63)
1.7
(0.07)
0.0
(0.0)
0.1
(0.00)
3.5
(0.14)
23.0
(0.91)
35.6
(1.40)
58.3
(2.30)
313.7
(12.35)
Average precipitation days (≥ 1.0 mm) 9.0 7.6 6.8 4.3 2.7 0.3 0.0 0.0 0.5 3.4 4.9 8.0 47.5
Average relative humidity (%) 84 79 68 65 50 42 42 45 46 55 66 80 60
Mean monthly sunshine hours 120.9 140.0 198.4 243.0 319.3 366.0 387.5 365.8 303.0 244.9 186.0 127.1 3,001.9
Mean daily sunshine hours 3.9 5.0 6.4 8.1 10.3 12.2 12.5 11.8 10.1 7.9 6.2 4.1 8.2
Source 1: NOAA (sun 1961–1990)[149][150]
Source 2: Deutscher Wetterdienst (humidity 1960–1967, extremes 1951–1978)[148]

Architecture[edit]

Aleppo Citadel

Aleppo is characterized with mixed architectural styles, having been ruled by, among others, Romans, Byzantines, Seljuqs, Mamluks and Ottomans.[151]

Villa Rose, built in 1928 during the period of the French mandate

Various types of 13th and 14th centuries constructions, such as caravanserais, caeserias, Quranic schools, hammams and religious buildings are found in the old city. The quarters of al-Jdayde district are home to numerous 16th and 17th-century houses of the Aleppine bourgeoisie, featuring stone engravings. Baroque architecture of the 19th and early 20th centuries is common in al-Azizyah district, including the Villa Rose. The new Shahbaa district is a mixture of several styles, such as Neo-classic, Norman, Oriental and even Chinese architecture.[152]

Since the old city is characterized with its large mansions, narrow alleys and covered souqs, the modern city's architecture has replenished the town with wide roads and large squares such as the Saadallah Al-Jabiri Square, the Liberty Square, the President's Square and Sabaa Bahrat Square

Throne hall of the citadel
Aleppo Citadel, roof of the baths, with the mosque and minaret in the background.

There is a relatively clear division between old and new Aleppo. The older portions of the city, with an approximate area of 160 ha (0.6 sq mi) are contained within a wall, 5 km (3.1 mi) in circuit with nine gates. The huge medieval castle in the city — known as the Citadel of Aleppo — occupies the center of the ancient part, in the shape of an acropolis.

Being subjected to constant invasions and political instability, the inhabitants of the city were forced to build cell-like quarters and districts that were socially and economically independent. Each district was characterized by the religious and ethnic characteristics of its inhabitants.

The mainly white-stoned old town was built within the historical walls of the city, pierced by the nine historical gates, while the newer quarters of the old city were first built by the Christians during the early 15th century in the northern suburbs of the ancient city, after the Mongol withdrawal from Aleppo. The new quarter known as al-Jdayde is one of the finest examples of a cell-like quarter in Aleppo. After Tamerlane invaded Aleppo in 1400 and destroyed it, the Christians migrated out of the city walls and established their own cell in 1420, at the northwestern suburbs of the city, thus founding the quarters of al-Jdayde. The inhabitants of the new quarters were mainly brokers who facilitated trade between foreign traders and local merchants. As a result of the economic development, many other quarters were established outside the walls of the ancient city during the 15th and 16th centuries.

Thus, the Old City of Aleppo — composed of the ancient city within the walls and the old cell-like quarters outside the walls — has an approximate area of 350 ha (1.4 sq mi) housing more than 120,000 residents.[153]

Demographics[edit]

History[edit]

Historical population
YearPop.±%
1883 99,179—    
1901 108,143+9.0%
1922 156,748+44.9%
1925 210,000+34.0%
1934 249,921+19.0%
1944 325,000+30.0%
1950 362,500+11.5%
1960 425,467+17.4%
1965 500,000+17.5%
1983 639,000+27.8%
1990 1,216,000+90.3%
1995 1,500,000+23.4%
2000 1,937,858+29.2%
2004 2,132,100+10.0%
2005 2,301,570+7.9%
2016 1,800,000−21.8%
2021 2,098,210+16.6%
Source[4][154][7]
Two Bedouins and a Jewish woman in Aleppo, 1873

According to the Aleppine historian Sheikh Kamel Al-Ghazzi (1853–1933), the population of Aleppo was around 400,000 before the disastrous earthquake of 1822. Followed by cholera and plague attacks in 1823 and 1827 respectively, the population of the city declined to 110,000 by the end of the 19th century.[155] In 1901, the total population of Aleppo was 108,143 of which Muslims were 76,329 (70.58%), Christians — mostly Catholics — 24,508 (22.66%) and Jews 7,306 (6.76%).[156]

Aleppo's large Christian population swelled with the influx of Armenian and Assyrian Christian refugees during the early 20th-century and after the Armenian and Assyrian genocides of 1915. After the arrival of the first groups of Armenian refugees (1915–1922) the population of Aleppo in 1922 counted 156,748 of which Muslims were 97,600 (62.26%), native Christians — mostly Catholics — 22,117 (14.11%), Jews 6,580 (4.20%), Europeans 2,652 (1.70%), Armenian refugees 20,007 (12.76%) and others 7,792 (4.97%).[157][158] However, even though a large majority of the Armenians arrived during the period, the city has had an Armenian community since at least the 1100s, when a considerable number of Armenian families and merchants from the Armenian Kingdom of Cilicia settled in the city. The oldest Armenian church in the city is from 1491 as well, which indicates that they have been there long before.

The second period of Armenian flow towards Aleppo marked with the withdrawal of the French troops from Cilicia in 1923.[159] After the arrival of more than 40,000 Armenian refugees between 1923 and 1925, the population of the city reached up to 210,000 by the end of 1925, of which more than a quarter were Armenians.[160]

According to the historical data presented by Al-Ghazzi, the vast majority of the Aleppine Christians were Catholics until the latter days of the Ottoman rule. The growth of the Oriental Orthodox Christians is related with the arrival of the Assyrian survivors from Cilicia and Southern Turkey, while on the other hand, large numbers of Eastern Orthodox Christians from the Sanjak of Alexandretta arrived in Aleppo, after the annexation of the Sanjak in 1939 in favour of Turkey.

Syrian children in Aleppo

In 1944, Aleppo's population was around 325,000, with 112,110 (34.5%) Christians among which Armenians numbered 60,200. Armenians formed more than half of the Christian community in Aleppo until 1947, when many groups of them left for Soviet Armenia within the frames of the Armenian Repatriation Process (1946–1967).

Pre-civil war status[edit]

Ar-Rahman Mosque, Aleppo

Aleppo was the most populous city in Syria, with a population of 2,132,100 as indicated in the latest official census in 2004 by the Syria Central Bureau of Statistics (CBS). Its subdistrict (nahiya) consisted of 23 localities with a collective population of 2,181,061 in 2004.[161] According to the official estimate announced by the Aleppo City Council, the population of the city was 2,301,570 by the end of 2005. As a result of the Syrian Civil War, however, the city eastern half's population under the control of the opposition had plummeted to an estimated 40,000 by 2015.[162]

Muslims[edit]

More than 80% of Aleppo's inhabitants are Sunni Muslims.[citation needed] They are mainly Syrian Arabs, followed by Turkmens and Kurds. Other Muslim groups include small numbers of ethnic Circassians, Chechens, Albanians, Bosniaks, Greeks and Bulgarians.

Christians[edit]

Armenian Apostolic church of the Holy Mother of God

Until the beginning of the Battle of Aleppo in 2012, the city contained one of the largest Christian communities in the Middle East. There were many Oriental Orthodox Christian congregations, mainly Armenians and Assyrians (locally known as Syriacs). Historically, the city was the main centre of French Catholic missionaries in Syria.[163]

The Christian population of Aleppo was slightly more than 250,000 before the Syrian Civil War, representing about 12% of the total population of the city. However, as a consequence of the war, the Christian population of the city decreased to less than 100,000 as of the beginning of 2017, of whom around 30% were ethnic Armenians.[164]

A significant number of the Assyrians in Aleppo speak Aramaic, hailing from the city of Urfa in Turkey. The large community of Oriental Orthodox Christians belongs to the Armenian Apostolic and Syriac Orthodox churches. However, there is a significant presence of the Eastern Orthodox Church of Antioch as well.

There is also a large number Eastern Catholic Christians in the city, including Melkite Greeks, Maronites, Chaldeans, Syrian Catholics and the followers of the Latin Church. Evangelical Christians of different denominations are a minority in the city.[citation needed]

Several districts of the city have a Christian and Armenian majority, such as the old Christian quarter of al-Jdayde.[165] Around 50 churches operate in the city operated by the above-mentioned congregations. However, according to the Deputy Chairman of the commission for UNESCO of the Russian Federation Alexander Dzasokhov, around 20 churches suffered great destruction during the battles in Aleppo,[166][167][168][169] with the most notable being the National Evangelical Church,[134] as well as the surrounding historic churches of al-Jdayde district.[170][171][172] On 25 December 2016, following the government victory, Christmas was publicly celebrated in Aleppo for the first time in four years.[173]

Jews[edit]

The Central synagogue in 2011

The city was home to a significant Jewish population from ancient times. The Great Synagogue, built in the 5th century, housed the Aleppo Codex.[174] The Jews of Aleppo were known for their religious commitment, Rabbinic leadership, and their liturgy, consisting of Pizmonim and Baqashot. After the Spanish Inquisition, the city of Aleppo received many Sephardic Jewish immigrants, who eventually joined with the native Aleppo Jewish community. Peaceful relations existed between the Jews and surrounding population. In the early 20th century, the town's Jews lived mainly in Al-Jamiliyah, Bab Al-Faraj and the neighbourhoods around the Great Synagogue. Unrest in Palestine in the years preceding the establishment of Israel in 1948 resulted in growing hostility towards Jews living in Arab countries, culminating in the Jewish exodus from Arab lands. In December 1947, after the UN decided the partition of Palestine, an Arab mob[175] attacked the Jewish quarter. Homes, schools and shops were badly damaged.[176] Soon after, many of the town's remaining 6,000 Jews emigrated.[177] In 1968, there were an estimated 700 Jews still remaining in Aleppo.[178]

The houses and other properties of the Jewish families which were not sold after the migration, remain uninhabited under the protection of the Syrian Government. Most of these properties are in Al-Jamiliyah and Bab Al-Faraj areas, and the neighbourhoods around the Central Synagogue of Aleppo. In 1992, the Syrian government lifted the travel ban on its 4,500 Jewish citizens.[179] Most traveled to the United States, where a sizable number of Syrian Jews currently live in Brooklyn, New York. The last Jews of Aleppo, the Halabi family, were evacuated from the city in October 2016 by the Free Syrian Army and now live in Israel.[180]

The Jews from Aleppo referred to their city as "Aram Tzova" (ארם צובא) after the ancient Aramean city of Aram-Zobah mentioned in the Hebrew Bible.

Spoken languages[edit]

The Arabic dialect of Aleppo is a type of Syrian Arabic, which is of the North Levantine Arabic variety. Much of its vocabulary is derived from the Syriac language. The Kurdish language is the second most spoken language in the city, after Arabic.[181] Kurds in Aleppo speak the Northern Kurdish (also known as Kurmanji). Syrian Turkmen population of Aleppo speak the Kilis and Antep dialect of the Turkish language. Most Armenians speak the Western form of the Armenian language. The Syriac language is rarely spoken by the Syriac community during daily life, but commonly used as the liturgical language of the Syriac Church. The members of the small Greco-Syrian community in Aleppo speak Arabic, but the Koine Greek dialect of the Greek language is used during church service by the Orthodox and Catholic Greek churches of Antioch. English and French are also spoken.

Culture[edit]

Art[edit]

Musicians from Aleppo, 18th century

Aleppo is considered one of the main centres of Arabic traditional and classic music with the Aleppine Muwashshahs, Qudud Halabiya and Maqams (religious, secular and folk poetic-musical genres). In December 2021, the Qudud Halabiya was included into the UNESCO's intangible cultural heritage list as Intangible cultural heritage.[182]

Aleppines in general are fond of Arab classical music, the Tarab, and it is not a surprise that many artists from Aleppo are considered pioneers among the Arabs in classic and traditional music. The most prominent figures in this field are Sabri Mdallal, Sabah Fakhri,[183] Shadi Jamil, Abed Azrie and Nour Mhanna. Many iconic artists of the Arab music like Sayed Darwish and Mohammed Abdel Wahab were visiting Aleppo to recognize the legacy of Aleppine art and learn from its cultural heritage.

Aleppo is also known for its knowledgeable and cultivated listeners, known as sammi'a or "connoisseur listeners".[184] Aleppine musicians often claim that no major Arab artist achieved fame without first earning the approval of the Aleppine sammi'a.[185]

Aleppo hosts many music shows and festivals every year at the citadel amphitheatre, such as the "Syrian Song Festival", the "Silk Road Festival" and "Khan al-Harir Festival".

Al-Adeyat Archaeological Society founded in 1924 in Aleppo, is a cultural and social organization to preserve the tangible and intangible heritage of Aleppo and Syria in general. The society has branches in other governorates as well.[186]

Museums[edit]

Aleppo Citadel Museum

Cuisine[edit]

Kebab khashkhash from Aleppo

Aleppo is surrounded by olive, nut and fruit orchards, and its cuisine is the product of its fertile land and location along the Silk Road.[117] The International Academy of Gastronomy in France awarded Aleppo its culinary prize in 2007.[117] The city has a wide selection of different types of dishes, such as kebab, kibbeh, dolma, hummus, ful halabi, za'atar halabi, etc. Ful halabi is a typical Aleppine breakfast meal: fava bean soup with a splash of olive oil, lemon juice, garlic and Aleppo's red peppers. The za'atar of Aleppo (thyme) is a kind of oregano which is popular in the regional cuisines.

Aleppine lahmajoun

The kibbeh is one of the favourite foods of the locals, and the Aleppines have created more than 17 types of kibbeh dishes, which is considered a form of art for them. These include kibbeh prepared with sumac (kәbbe sәmmāʔiyye), yogurt (kәbbe labaniyye), quince (kәbbe safarjaliyye), lemon juice (kәbbe ḥāmḍa), pomegranate sauce and cherry sauce. Other varieties include the "disk" kibbeh (kәbbe ʔrāṣ), the "plate" kibbeh (kәbbe bәṣfīḥa or kәbbe bṣēniyye) and the raw kibbeh (kәbbe nayye). Kebab Halabi – influenced by Armenian and Turkish tastes – has around 26 variants[187] including: kebab prepared with cherry (kebab karaz), eggplant (kebab banjan), chili pepper with parsley and pine nut (kebab khashkhash), truffle (kebab kamayeh), tomato paste (kebab hindi), cheese and mushroom (kebab ma'juʔa), etc.[188] The favourite drink is Arak, which is usually consumed along with meze, Aleppine kebabs and kibbehs. Al-Shark beer – a product of Aleppo – is also among the favourite drinks. Local wines and brandies are consumed as well.

Aleppo is the origin of different types of sweets and pastries. The Aleppine sweets, such as mabrumeh, siwar es-sett, balloriyyeh, etc., are characterized by containing high rates of ghee butter and sugar. Other sweets include mamuniyeh, shuaibiyyat, mushabbak, zilebiyeh, ghazel al-banat etc. Most pastries contain the renowned Aleppine pistachios and other types of nuts.

Leisure and entertainment[edit]

The Shahba Mall

Until the break-out of the Battle of Aleppo in July 2012, the city was known for its vibrant nightlife.[189] Several night-clubs, bars and cabarets operated at the centre of the city as well as at the northern suburbs. The historic quarter of al-Jdayde was known for its pubs and boutique hotels, situated within ancient oriental mansions, providing special treats from the Aleppine flavour and cuisine, along with local music.[190][191]

Club d'Alep, opened in 1945, is a unique social club known for bridge games and other nightlife activities, located in a 19th-century mansion in the Aziziyah district of central Aleppo.[192]

The Aleppo Public Park, opened in 1949, is one of the largest planted parks in Syria, located near in the Aziziyah district, where Queiq River breaks through the green park.[193]

The Blue Lagoon water park – heavily damaged during the battles – was one of the favourite places among the locals, as it was the first water park in Syria. Aleppo's Shahba Mall – one of the largest shopping centres in Syria – was also among the most visited locations for the locals. It has received major damages during the civil war.

Historical sites[edit]

Souqs and khans[edit]

A shop in al-Madina Souq displaying Aleppo soap products, 2004
Ancient Aleppo, Al-Madina Souq

The city's strategic trading position attracted settlers of all races and beliefs who wished to take advantage of the commercial roads that met in Aleppo from as far as China and Mesopotamia to the east, Europe to the west, and the Fertile Crescent and Egypt to the south. The largest covered souq-market in the world is in Aleppo, with an approximate length of 13 km (8.1 mi).[194][195]

Al-Madina Souq, as it is locally known, is an active trade centre for imported luxury goods, such as raw silk from Iran, spices and dyes from India, and coffee from Damascus. Souq al-Madina is also home to local products such as wool, agricultural products and soap. Most of the souqs date back to the 14th century and are named after various professions and crafts, hence the wool souq, the copper souq, and so on. Aside from trading, the souq accommodated the traders and their goods in khans (caravanserais) and scattered in the souq. Other types of small market-places were called caeserias (ﻗﻴﺴﺎﺭﻳﺎﺕ). Caeserias are smaller than khans in their sizes and functioned as workshops for craftsmen. Most of the khans took their names after their location in the souq and function, and are characterized by their façades, entrances and fortified wooden doors.

Gates of Aleppo and other historic buildings[edit]

Gate of Antioch rebuilt during the 11th century

The old part of the city is surrounded with 5 km-long (3.1 mi), thick walls, pierced by the nine historical gates (many of them are well-preserved) of the old town. These are, clockwise from the north-east of the citadel:

The most significant historic buildings of the ancient city include:

Bab al-Faraj Clock Tower

The following are among the important historic mansions of al-Jdayde Christian quarter:[197]

  • Beit Wakil, an Aleppine mansion built in 1603, with unique wooden decorations. One of its decorations was taken to Berlin and exhibited in the Museum of Islamic Art, known as the Aleppo Room.
  • Beit Achiqbash, an old Aleppine house built in 1757. The building is home to the Popular Traditions Museum since 1975, showing fine decorations of the Aleppine art.
  • Beit Ghazaleh, an old 17th-century mansion characterized with fine decorations, carved by the Armenian sculptor Khachadur Bali in 1691. It was used as an Armenian elementary school during the 20th century.

Places of worship[edit]

The courtyard of the Great Mosque of Aleppo
Al-Shibani building

Hammams[edit]

Hammam al-Nahhasin

Aleppo was home to 177 hammams during the medieval period until the Mongol invasion, when many of the prominent structures of the city were destroyed. Before the civil war, 18 hammams were operating in the old city, including:

  • Hammam al-Nahhasin built during the 12th century near khan al-Nahhaseen.
  • Hammam al-Sultan built in 1211 by Az-Zahir Ghazi.
  • Hammam al-Bayadah of the Mamluk era built in 1450.
  • Hammam Yalbugha built in 1491 by the Emir of Aleppo Saif ad-Din Yalbugha al-Naseri.[201]
  • Hammam al-Jawhary, hammam Azdemir, hammam Bahram Pasha, hammam Bab al-Ahmar, etc.

Nearby attractions and the Dead Cities[edit]

Kharab Shams Basilica, 4th century

Aleppo's western suburbs are home to a group of historical sites and villages which are commonly known as the Dead Cities. Around 700 abandoned settlements in the northwestern parts of Syria before the 5th century, contain remains of Christian Byzantine architecture. Many hundreds of those settlements are in Mount Simeon (Jabal Semaan) and Jabal Halaqa regions at the western suburbs of Aleppo, within the range of Limestone Massif.[202] Dead Cities were inscribed as a UNESCO World Heritage Site in 2011, under the name of "Ancient Villages of Northern Syria".[203]

Church of Saint Simeon Stylites, 5th century

The most notable Dead cities and archaeological sites in Mount Simeon and Mount Kurd near Aleppo include: Kalota Castle and churches northwest of Aleppo, Kharab Shams Byzantine basilica of the 4th century,[204] the half-ruined Roman basilica in Fafertin village dating back to 372 AD, the old Byzantine settlement of Surqanya village at the northwest of Aleppo, the 4th-century Basilica of Sinhar settlement, the Mushabbak Basilica dating back to the second half of the 5th century, the 9th-century BC Assyrian settlement of Kafr Nabu, Brad village and the Saint Julianus Maronite monastery (399–402 AD) where the shrine of Saint Maron is located, the 5th-century Kimar settlement of the Roman and Byzantine eras, the Church of Saint Simeon Stylites of the 5th century, the Syro-Hittite Ain Dara temple of the Iron Age dating back to the 10th and 8th centuries BC, the ancient city of Cyrrhus with the old Roman amphitheatre and two historic bridges, etc.

Transportation[edit]

Highways and roads[edit]

The main highway leading to and within the city is the M4 Highway, which runs in the eastern side of the city from south to north along the Queiq River.[205] Driving south on M4 Highway gives access to M5 Highway leading to Homs, Hama, and Damascus. The northern bypass of the city called Castello Road leads through Azaz to the border with Turkey and further to the city of Gaziantep.[206] Driving east on M4 Highway gives access to the coastal road leading to Latakia and Tartus. Within the city, main routes include Al Jalaa Street, Shukri Al-Quwatly Street, King Faisal Street, Bab Antakya Street, Ibrahim Hanano Street and Tishreen Boulevard.

Public transport[edit]

Microbus station in the city center

The city of Aleppo is a major transportation hub, served by a comprehensive public transport network of buses and minibuses. New modern buses are used to connect the city with Damascus and the other Syrian cities to the east and the south of Aleppo. The city is also served by local and inter-city share taxis.

Railway[edit]

Aleppo railway station (Gare de Baghdad)

Aleppo was one of the major stations of Syria that was connected to the Baghdad Railway in 1912, within the Ottoman Empire. The connections to Turkey and onwards to Ankara still exist today, with a twice weekly train from Damascus. It is perhaps for this historical reason that Aleppo is the headquarters of Syria national railway network, Chemins de Fer Syriens. As the railway is relatively slow, much of the passenger traffic to the port of Latakia had moved to road-based air-conditioned coaches. But this has reversed in recent years with the 2005 introduction of South Korean built DMUs providing a regular bi-hourly express service to both Latakia and Damascus, which miss intermediate stations.

However, after the break-out of the civil war in 2011, the Syrian railway network has suffered major damage and is partially out of use. Reconstruction of the Damascus-Aleppo railway line was started in 2020, after its completion and securing rail transport will be resumed.[207]

The opening scene in Agatha Christie's Murder on the Orient Express takes place on the railway station in Aleppo: "It was five o'clock on a winter's morning in Syria. Alongside the platform at Aleppo stood the train grandly designated in railway guides as the Taurus Express."

Airport[edit]

Aleppo International Airport

Aleppo International Airport (IATA: ALP, ICAO: OSAP) is the international airport serving the city. The airport serves as a secondary hub for Syrian Arab Airlines. The history of the airport dates back to the beginning of the 20th century. It was upgraded and developed in the years to 1999 when the new current terminal was opened.[208]

The airport was closed since the beginning of 2013 as a result of the military operations in the area. However, following the Syrian government's recapture of eastern Aleppo during the Battle of Aleppo, an airplane conducted its first flight from the airport in four years.[209]

Economy[edit]

Trade and industry[edit]

Traditional textile and rug markets

The main role of the city was as a trading place throughout the history, as it sat at the crossroads of two trade routes and mediated the trade from India, the Tigris and Euphrates regions and the route coming from Damascus in the South, which traced the base of the mountains rather than the rugged seacoast. Although trade was often directed away from the city for political reasons [why?], it continued to thrive until the Europeans began to use the Cape route to India and later to utilize the route through Egypt to the Red Sea.

The commercial traditions in Aleppo have deep roots in the history. The Aleppo Chamber of commerce founded in 1885, is one of the oldest chambers in the Middle East and the Arab world. According to many historians, Aleppo was the most developed commercial and industrial city in the Ottoman Empire after Constantinople and Cairo.[15]

Markets at Tilel street

As the largest urban area in pre-civil war Syria, Aleppo was considered the capital of Syrian industry.[210] The economy of the city was mainly driven by textiles, chemicals, pharmaceutics, agro-processing industries, electrical commodities, alcoholic beverages, engineering and tourism. It occupied a dominant position in the country's manufacturing output, with a share of more than 50% of manufacturing employment, and an even greater export share.[211]

Tilel street

Possessing the most developed commercial and industrial plants in Syria, Aleppo is a major centre for manufacturing precious metals and stones.[212] The annual amount of the processed gold produced in Aleppo is around 8.5 tonnes, making up to 40% of the entire manufactured gold in Syria.[213]

The industrial city of Aleppo in Sheikh Najjar district is one of the largest in Syria and the region. Occupying an area of 4,412 ha (10,900 acres) in the north-eastern suburbs of Aleppo, the total investments in the city counted more than US$3.4 billion during 2010.[214] Still under development, it is envisaged to open hotels, exhibition centres and other facilities within the industrial city.

In July 2022, the Aleppo Thermal Power Plant, which generates 200 megawatts of electricity for the city and its surroundings, was put into partial operation after restoration.[215]

The old traditional crafts are well-preserved in the old part of the city. The famous laurel soap of Aleppo is considered to be the world's first hard soap.[216]

Construction[edit]

The restored square of the citadel

In the 2000s, Aleppo was one of the fastest-growing cities in Syria and the Middle East.[217] Many villagers and inhabitants of other Syrian districts are migrating to Aleppo in an effort to find better job opportunities, a fact that always increases population pressure, with a growing demand for new residential capacity. New districts and residential communities have been built in the suburbs of Aleppo, many of them were still under construction as of 2010.

Two major construction projects are scheduled in Aleppo: the "Old City Revival" project and the "Reopening of the stream bed of Queiq River":

  • The Old City revival project completed its first phase by the end of 2008, and the second phase started in early 2010. The purpose of the project is the preservation of the old city of Aleppo with its souqs and khans, and restoration of the narrow alleys of the old city and the roads around the citadel.
  • The restoration of Queiq River is directed towards the revival of the flow of the river, demolishing both the artificial cover of the stream bed and the reinforcement of the stream banks along the river in the city centre. The flow of the river was blocked during the 1960s by the Turks, turning the river into a tiny sewage channel, something that led the authorities to cover the stream during the 1970s. In 2008 the flow of pure water was restored through the efforts of the Syrian government, granting a new life to the Quweiq River.[218]

Like other major Syrian cities, Aleppo is suffering from the dispersal of informal settlements: almost half of its population (around 1.2 million) is estimated to live in 22 informal settlements of different types.[219]

Education[edit]

The faculty of Arts and Humanities at the University of Aleppo

As the main economic centre of Syria, Aleppo has a large number of educational institutions. According to the UNICEF, there are around over 1280 schools in Aleppo and its suburbs that welcomed 485,000 new students as of September 2018,[220] and around 25,000 students resumed their learning as of December 2021.[221]

Not to mention there are some colleges. In addition to the University of Aleppo, there are state colleges and private universities which attract large numbers of students from other regions of Syria and the Arab countries. The number of the students in Aleppo University is more than 60,000.[222] The university has 18 faculties and 8 technical colleges in the city of Aleppo.

Currently, there are two private universities operating in the city: al-Shahba University (SU) and Mamoun University for Science and Technology (MUST). Branches of the state conservatory and the fine arts school are also operating in the city.

Aleppo is home to several Christian schools, such as St. Mariam's Christian School (the city's main Christian school) and Armenian private schools as well as two international schools: International School of Aleppo and Lycée Français d'Alep.

Sport[edit]

Aleppo International Stadium

The city of Aleppo is considered as important centre of team sports with football being the most popular in the city. The five major sporting clubs of the city are al-Ittihad SC, al-Hurriya SC, al-Yarmouk SC, Jalaa SC and Ouroube SC.[223] Many other sport clubs are located in several districts of the city including al-Herafyeen SC, Shorta Aleppo SC, Ommal Aleppo SC, Nayrab SC, al-Shahbaa SC, al-Qala'a SC and Aleppo Railways SC.

Al-Hamadaniah Sports Arena opened in 2021

Basketball is also played in the city. All of the 5 Aleppine major sport clubs participate in the men's and women's top division of the Syrian Basketball League, in which both Jalaa SC and Al-Ittihad SC consecutively dominated winning the league from 1956 to 1993.[224][225]

In July 2022, international qualifying matches were played in Aleppo for the first time since the beginning of the conflict. In the Hamadaniah Arena, the Syrian national team met the teams of Iran and Bahrain as part of the qualification for the World Cup.[226][227]

Other sports being practiced by the major clubs in the city include tennis, handball, volleyball, athletics, table tennis and swimming.

With a capacity of 53,200 seats, the Aleppo International Stadium is the largest sports venue in Syria.[228] Other major sport venues in the city include the Al-Hamadaniah Sports Arena, Bassel al-Assad Swimming Complex, and Al-Hamadaniah Olympic Swimming and Diving Complex.

On 29 January 2017, Aleppo hosted the first sports event since 2012,[229] when the local football rivals al-Ittihad SC and al-Hurriya SC played at the Ri'ayet al-Shabab Stadium, within the frames of the 2016–17 Syrian Premier League.[230]

Municipality[edit]

Aleppo City Hall

The city of Aleppo is the capital of Aleppo Governorate and the centre of Mount Simeon District. Aleppo City Council is the governing body of the city. The first municipality council was formed in 1868.[231] However, the governor being appointed directly by the president of the republic, has a supreme authority over the city and the entire governorate. But the city is managed directly by the mayor.

Subdivisions[edit]

Suleimaniyeh District, St George's Church and Tawhid Mosque, 2020

Districts in Aleppo can be considered in four categories:

  • Old quarters inside the walls of the ancient city.
  • Old quarters outside the walls of the ancient city.
  • Modern neighborhoods, including a newly developed area called The New Aleppo.
  • Informal settlements.

Integrated Urban Development in Aleppo[edit]

Souq al-Dira', maintaining its traditional role as a tailoring centre

The "Integrated Urban Development in Aleppo" (UDP) is a joint programme between the German Development Cooperation (GTZ) and the Municipality of Aleppo.[232] The programme promotes capacities for sustainable urban management and development at the national and municipal level.

The Programme has three fields of work:

  1. Aleppo City Development Strategy (CDS): promoting support structures for the municipality, including capacity building, networking, and developing municipal strength in the national development dialogue.
  2. Informal Settlements (IS): includes strategy and management development of informal settlements.
  3. The Project for the Rehabilitation of the Old City of Aleppo (OCA): includes further support for the rehabilitation of the Old City, as well as for a city development strategy oriented to the long term.

The UDP cooperates closely with other interventions in the sector, namely the EU-supported 'Municipal Administration Modernization' programme. It is planned to operate from 2007 to 2016.

Preservation of the ancient city[edit]

Khan al-Wazir after rehabilitation in 2009

As an ancient trading centre, Aleppo has impressive souqs, khans, hammams, madrasas, mosques and churches, all in need of more care and preservation work. After World War II the city was significantly redesigned; in 1954 French architect André Gutton had a number of wide new roads cut through the city to allow easier passage for modern traffic. Between 1954 and 1983 many buildings in the old city were demolished to allow for the construction of modern apartment blocks, particularly in the northwestern areas (Bab al-Faraj and Bab al-Jinan). As awareness for the need to preserve this unique cultural heritage increased, Gutton's master plan was finally abandoned in 1979 to be replaced with a new plan presented by the Swiss expert and urban designer Stefano Bianca, which adopted the idea of "preserving the traditional architectural style of Ancient Aleppo" paving the way for UNESCO to declare the Old City of Aleppo as a World Heritage Site in 1986.[147]

The historic street of al-Khandaq, restored just before the civil war

Several international institutions have joined efforts with local authorities and the Aleppo Archaeological Society, to rehabilitate the old city by accommodating contemporary life while preserving the old one. The governorate and the municipality are implementing serious programmes directed towards the enhancement of the ancient city and Jdeydeh quarter.

The German Technical Cooperation (GTZ) and Aga Khan Foundation (within the frames of Aga Khan Historic Cities Programme) has made a great contribution in the preservation process of the old city.

Twin towns – sister cities[edit]

Aleppo is twinned with:

Notable people[edit]

See also[edit]

Notes[edit]

  1. ^ Al-Shahbaa (Arabic: الشهباء), is an adjective which means "white-colored mixed with black".[1]
  2. ^ Rimisharrinaa was also reported to be the king of Aleppo at that time.[40]

References[edit]

  1. ^ Almaany Team. "معنى كلمة شَهْباءُ في معجم المعاني الجامع والمعجم الوسيط – معجم عربي عربي – صفحة 1". almaany.com. Archived from the original on 22 June 2014. Retrieved 22 June 2014.
  2. ^ "Aleppine". Lexico. Oxford University Press. Archived from the original on 13 February 2017. Retrieved 12 February 2017.
  3. ^ a b Syria News statement by Syrian Minister of Local Administration, Syria (Arabic, August 2009) Archived 4 March 2012 at the Wayback Machine
  4. ^ a b Central Bureau of Statistics (CBS). Aleppo Subdistrict Population Archived 20 May 2012 at the Wayback Machine.
  5. ^ "'Ferocious' air strikes pummel Aleppo as ground gained". Al Jazeera. 24 September 2016. Archived from the original on 6 October 2016. Retrieved 4 October 2016.
  6. ^ "Syrian Arab Republic: Aleppo Situation Report No. 14 (20 January 2017) – Highlights of the Report of the UN Office for the Coordination of Humanitarian Affairs". 21 January 2017. Archived from the original on 5 February 2017. Retrieved 4 February 2017.
  7. ^ a b "Aleppo population 2021". worldpopulationreview.com. Archived from the original on 12 June 2022. Retrieved 24 April 2022.
  8. ^ "Syrian Arab republic". UN Data. 24 October 1945. Archived from the original on 7 March 2012. Retrieved 11 March 2012.
  9. ^ "Population of Aleppo from 1950-2022". Macrotrends. Archived from the original on 21 August 2022. Retrieved 21 August 2022.
  10. ^ Aleppo city population Archived 2012-05-20 at the Wayback Machine
  11. ^ "بـ 4.6 ملايين نسمة .. محافظة حلب الأعلى سكانياً في سورية | عكس السير دوت كوم". Archived from the original on 17 September 2017. Retrieved 28 June 2017.
  12. ^ Columbia Encyclopedia, Sixth Edition (2010)[full citation needed]
  13. ^ The Oxford Encyclopedia of Archaeology in the Near East (1997)
  14. ^ Britannica Concise Encyclopedia (2010)[full citation needed]
  15. ^ a b Gábor Ágoston; Bruce Alan Masters (2010). Encyclopedia of the Ottoman Empire. Infobase Publishing. p. 30. ISBN 978-1-4381-1025-7. Archived from the original on 4 July 2014. Retrieved 12 October 2015.
  16. ^ Russell, Alexander (1794), The Natural History of Aleppo, 2nd Edition, Vol. I, pp. 1–2 Archived 29 October 2019 at the Wayback Machine
  17. ^ Gaskin, James J. (1846), Geography and sacred history of Syria Archived 29 October 2019 at the Wayback Machine, pp. 33–34
  18. ^ "Collections – Aga Khan Collection – Aga Khan Historic Cities Programme – Aleppo Citadel Restoration". Archnet. Archived from the original on 23 May 2014. Retrieved 13 July 2014.
  19. ^ a b "The Destruction of Aleppo: The Impact of the Syrian War on a World Heritage City". Cultural Heritage and Mass Atrocities. 20 September 2022. Retrieved 12 October 2022.[permanent dead link]
  20. ^ a b c Jansen, Michael. "Aleppo rebuilds itself from destruction of war". The Irish Times. Archived from the original on 5 December 2017.
  21. ^ Al Burai, Ahmed. "Aleppo looks to rebuild after years of war". TRT World. Archived from the original on 5 December 2017.
  22. ^ "Aleppo: Latest Killed". Center for Documentation of Violations in Syria. Archived from the original on 5 December 2018. Retrieved 17 August 2020.
  23. ^ "Aleppo". World Heritage Site. Archived from the original on 4 March 2012. Retrieved 11 March 2012.
  24. ^ A.E.J. Morris (2013). History of Urban Form Before the Industrial Revolution. Routledge. p. 1038. ISBN 978-1-317-88513-9. Archived from the original on 29 October 2019. Retrieved 16 March 2018.
  25. ^ حلب الشهباء..معناها وأهميتها عند النبي العربي إبراهيم الخليل. hadhramautnews.net (in Arabic). Archived from the original on 6 July 2018. Retrieved 19 January 2019.
  26. ^ Dan Ben Amos (2011). Folktales of the Jews, V. 3 (Tales from Arab Lands). Jewish Publication Society. p. 283. ISBN 978-0-8276-0871-9. Archived from the original on 29 October 2019. Retrieved 16 March 2018.
  27. ^ "Meet some of the world's oldest continually inhabited cities". Daily Sabah. 7 December 2015. Archived from the original on 20 August 2016. Retrieved 9 August 2016.
  28. ^ Alfonso Archi (1945). Orientalia: Vol. 63. Gregorian Biblical BookShop. p. 250. Archived from the original on 16 October 2015. Retrieved 12 October 2015.
  29. ^ Paolo Matthiae; Licia Romano (2010). 6 ICAANE. Otto Harrassowitz Verlag. p. 482. ISBN 978-3-447-06175-9. Archived from the original on 16 October 2015. Retrieved 12 October 2015.
  30. ^ Trevor Bryce (2014). Ancient Syria: A Three Thousand Year History. Oxford University Press. p. 111. ISBN 978-0-19-964667-8. Archived from the original on 10 June 2016. Retrieved 12 October 2015.
  31. ^ Paolo Matthiae; Nicoló Marchetti (31 May 2013). Ebla and its Landscape: Early State Formation in the Ancient Near East. Left Coast Press. p. 250. ISBN 978-1-61132-228-6. Archived from the original on 16 October 2015. Retrieved 12 October 2015.
  32. ^ Horowitz, Wayne (1998). Mesopotamian Cosmic Geography. Eisenbrauns. p. 82. ISBN 978-0-931464-99-7. Archived from the original on 24 April 2016. Retrieved 19 September 2017.
  33. ^ Pettinato, Giovanni (Johns Hopkins University Press, 1991) Ebla, a new look at history p.135
  34. ^ a b c d e Hawkins, John David (2000) Inscriptions of the iron age p.388
  35. ^ a b Cyrus Herzl Gordon; Gary Rendsburg; Nathan H. Winter (1990). Eblaitica: Essays on the Ebla Archives and Eblaite Language, Volume 4. Eisenbrauns. p. 63,64,65,66. ISBN 978-1-57506-060-6. Archived from the original on 16 October 2015. Retrieved 12 October 2015.
  36. ^ Kuhrt, Amélie (1998) The ancient Near East p.100
  37. ^ Trevor Bryce (2014). Ancient Syria: A Three Thousand Year History. Oxford University Press. p. 34. ISBN 978-0-19-100293-9.
  38. ^ Trevor Bryce (1999). The Kingdom of the Hittites. Oxford University Press. p. 152. ISBN 978-0-19-924010-4. Archived from the original on 16 October 2015. Retrieved 12 October 2015.
  39. ^ John David Hawkins (2000). Inscriptions of the Iron Age: Part 1. Walter de Gruyter. p. 388. ISBN 978-3-11-080420-1. Archived from the original on 23 June 2016. Retrieved 12 October 2015.
  40. ^ Elliott 2020, p. 117.
  41. ^ Trevor Bryce (2014). Ancient Syria: A Three Thousand Year History. Oxford University Press. p. 111. ISBN 978-0-19-100292-2. Archived from the original on 16 October 2015. Retrieved 12 October 2015.
  42. ^ Guy Bunnens (2006). A New Luwian Stele and the Cult of the Storm-god at Til Barsib-Masuwari. Peeters Publishers. p. 130. ISBN 978-90-429-1817-7. Archived from the original on 16 October 2015. Retrieved 12 October 2015.
  43. ^ Guy Bunnens (2006). A New Luwian Stele and the Cult of the Storm-god at Til Barsib-Masuwari. Peeters Publishers. p. 130. ISBN 9789042918177. Archived from the original on 16 October 2015. Retrieved 12 October 2015.
  44. ^ Rieken, Elisabeth; Yakubovich, Ilya (2010). Singer, I. (ed.). "The New Values of Luwian Signs L 319 and L 172". Ipamati Kistamati Pari Tumatimis: Luwian and Hittite Studies Presented to J. David Hawkins on the Occasion of His 70th Birthday. Tel-Aviv: Institute of Archaeology. Archived from the original on 29 October 2019. Retrieved 1 October 2018.
  45. ^ Trevor Bryce (6 March 2014). Ancient Syria: A Three Thousand Year History. OUP Oxford. p. 111. ISBN 9780191002922. Archived from the original on 16 October 2015. Retrieved 12 October 2015.
  46. ^ Ann E. Killebrew (21 April 2013). The Philistines and Other "Sea Peoples" in Text and Archaeology. Society of Biblical Lit. p. 662. ISBN 9781589837218. Archived from the original on 20 May 2019. Retrieved 1 October 2018.
  47. ^ "The History of King David in Light of New Epigraphic and Archeological Data". Archived from the original on 1 October 2018. Retrieved 1 October 2018.
  48. ^ Lipinsky, Edward, 2000. The Aramaeans: Their Ancient History, Culture, Religion (Peeters), p. 195.
  49. ^ Healy, Mark (1992). The Ancient Assyrians (Osprey) p. 25.
  50. ^ Kipfer, Barbara Ann (2000). Encyclopedic Dictionary of Archaeology. p. 626.
  51. ^ a b c Phenix, Robert R. (2008) The sermons on Joseph of Balai of Qenneshrin
  52. ^ Savory, R. M. (1977), Lambton, Ann K. S.; Lewis, Bernard; Holt, P. M. (eds.), "Safavid Persia", The Cambridge History of Islam: Volume undefined: The Central Islamic Lands from Pre-Islamic Times to the First World War, The Cambridge History of Islam, Cambridge: Cambridge University Press, pp. 394–429, ISBN 978-0-521-29135-4, archived from the original on 19 June 2018, retrieved 26 November 2021
  53. ^ Michel Lequien, Oriens christianus in quatuor Patriarchatus digestus Archived 10 October 2017 at the Wayback Machine, Paris 1740, Vol. II, coll. 781–786
  54. ^ Raymond Janin, v. 2. Berrhée in Dictionnaire d'Histoire et de Géographie ecclésiastiques Archived 29 October 2019 at the Wayback Machine, vol. VIII, 1935, coll. 887–888
  55. ^ Annuario Pontificio 2013 (Libreria Editrice Vaticana 2013 ISBN 978-88-209-9070-1), p. 848
  56. ^ Gonnela, 2008, pp. 12–13
  57. ^ "Aleppo". UNESCO. Archived from the original on 10 October 2020. Retrieved 3 August 2020.
  58. ^ "Aleppo". Britannica. 9 May 2023. Archived from the original on 29 July 2020. Retrieved 3 August 2020.
  59. ^ Burns 2016, pp. 90–92.
  60. ^ Burns 2016, pp. 92–93.
  61. ^ Burns 2016, pp. 96–99.
  62. ^ Burns 2016, p. 99.
  63. ^ Zakkar 1969, p. 202.
  64. ^ Basan 2010, p. 91.
  65. ^ Beihammer 2017, p. 247.
  66. ^ Kamāl al-Dīn ʻUmar ibn Aḥmad Ibn al-ʻAdīm (1996). Zubdat al-ḥalab min tārīkh Ḥalab. Archived from the original on 23 September 2023. Retrieved 15 February 2021.
  67. ^ Basan 2010, p. 99, 101.
  68. ^ Beihammer 2017, p. 252,254.
  69. ^ Burns 2016, pp. 121–122.
  70. ^ Runciman 1952, p. 215.
  71. ^ Jackson, Peter (July 1980). "The Crisis in the Holy Land in 1260". The English Historical Review. 95 (376): 481–513. doi:10.1093/ehr/XCV.CCCLXXVI.481.
  72. ^ Histoire des Croisades, René Grousset, p. 581, ISBN 2-262-02569-X.
  73. ^ Kay Kaufman Shelemay (1998). Let jasmine rain down: song and remembrance among Syrian Jews. University of Chicago Press. p. 70. ISBN 978-0-226-75211-2. Archived from the original on 16 October 2015. Retrieved 12 October 2015.
  74. ^ Runciman 1987, p. 307.
  75. ^ Runciman 1987, p. 314.
  76. ^ Runciman 1987, pp. 336–337.
  77. ^ Burns 2016, p. 179.
  78. ^ Demurger 2007, p. 142.
  79. ^ Runciman 1987, p. 463.
  80. ^ Battle of Aleppo@Everything2.com Archived 17 January 2018 at the Wayback Machine.
  81. ^ "Population and Revenue in the Towns of Palestine in the Sixteenth Century"
  82. ^ Wilkinson, Tony J. "The Archaeological Landscape of the Balikh Valley, Syria" (PDF). Archived (PDF) from the original on 24 March 2022. Retrieved 24 March 2022.
  83. ^ a b Chen, Yuan Julian (11 October 2021). "Between the Islamic and Chinese Universal Empires: The Ottoman Empire, Ming Dynasty, and Global Age of Explorations". Journal of Early Modern History. 25 (5): 422–456. doi:10.1163/15700658-bja10030. ISSN 1385-3783. S2CID 244587800. Archived from the original on 17 April 2022. Retrieved 24 March 2022.
  84. ^ Tramontana, Felicita (2014). "III. Conversion to Islam in the villages of Dayr Abān and Ṣūbā". Passages of Faith: Conversion in Palestinian villages (17th century) (1 ed.). Harrassowitz Verlag. pp. 69–70. doi:10.2307/j.ctvc16s06.8. ISBN 978-3-447-10135-6.
  85. ^ a b c Ágoston and Masters (2009), Encyclopedia of the Ottoman Empire
  86. ^ "Aleppo in History (in Arabic)". Panoramaline.com. Archived from the original on 15 March 2012. Retrieved 11 March 2012.
  87. ^ Semerdjian, Elyse (2019). "Armenians in the Production of Urban Space in Early Modern Judayda". In Winter, Stefan; Ade, Mafalda (eds.). Aleppo and its Hinterland in the Ottoman Period / Alep et sa province à l'époque ottomane. Brill. ISBN 978-90-04-37902-2. Archived from the original on 28 November 2021. Retrieved 5 September 2021.pp. 28-61
  88. ^ Aslanian, Sebouh (2011). From the Indian Ocean to the Mediterranean: The Global Trade Networks of Armenian Merchants from New Julfa. University of California Press. p. 68. ISBN 978-0-520-94757-3.
  89. ^ Sanjian, Avedis (1965). The Armenian Communities in Syria under Ottoman Dominion. Harvard University Press. pp. 48–49, 261.
  90. ^ Suraiya Faroqhi, Halil İnalcık, Donald Quataert (1997). "An economic and social history of the Ottoman Empire Archived 29 October 2019 at the Wayback Machine". Cambridge University Press. p.651. ISBN 0-521-57455-2
  91. ^ Ade, Mafalda (2019). "L'innovation judiciaire dans l'Empire ottoman : l'établissement d'un tribunal de commerce à Alep au milieu du XIXe siècle". In Winter, Stefan; Ade, Mafalda (eds.). Aleppo and its Hinterland in the Ottoman Period / Alep et sa province à l'époque ottomane. Brill. ISBN 978-90-04-37902-2. Archived from the original on 28 November 2021. Retrieved 5 September 2021.pp. 175-203
  92. ^ Suraiya Faroqhi, Halil İnalcık, Donald Quataert (1997). "An economic and social history of the Ottoman Empire Archived 29 October 2019 at the Wayback Machine". Cambridge University Press. p.788. ISBN 0-521-57455-2
  93. ^ Masters, Bruce. "The 1850 Events in Aleppo: The Aftershock of Syria's Incorporation into the Capitalist World System." International Journal of Middle East Studies 22, no. 1 (February 1990): 3–4.
  94. ^ Robert D. Kaplan (2014). Eastward to Tartary. Knopf Doubleday Publishing Group. p. 149. ISBN 978-0-8041-5347-8. Archived from the original on 10 October 2017. Retrieved 19 September 2017.
  95. ^ a b M. Andrew & Sydney Kanya-Forstner (1981) The climax of French imperial expansion, 1914–1924
  96. ^ a b Fieldhouse, David Kenneth (2006) Western imperialism in the Middle East 1914–1958
  97. ^ LaMaziere, Pierre (1926) Partant pour la Syrie
  98. ^ Andrew Mango (2011). Ataturk. John Murray Press. p. 55. ISBN 9781848546189. Archived from the original on 10 October 2017. Retrieved 19 September 2017.
  99. ^ James F. Goode (2009). Negotiating for the Past: Archaeology, Nationalism, and Diplomacy in the Middle East, 1919–1941. University of Texas Press. p. 64. ISBN 978-0-292-77901-3. Archived from the original on 10 October 2017. Retrieved 19 September 2017.
  100. ^ Hasan Kösebalaban (2011). Turkish Foreign Policy: Islam, Nationalism, and Globalization. Springer. p. 58. ISBN 978-0-230-11869-0. Archived from the original on 10 October 2017. Retrieved 19 September 2017.
  101. ^ I. William Zartman (1 July 2017). States, boundaries and sovereignty in the Middle East: unsteady but unchanging. Vol. 93. Oxford University Press. pp. 937–948. doi:10.1093/ia/iix118. ISSN 0020-5850. OCLC 1005506048. Archived from the original on 7 July 2022. Retrieved 17 May 2021. {{cite book}}: |journal= ignored (help)
  102. ^ Rothe, Wenja (January 1972). "Hvorfor blive ved med at interessere sig for Rorschach prøven?: En kommentar og nogle overvejelser vedrørende førskolebørns Rorschachprøver". Nordisk Psykologi. 24 (4): 344–351. doi:10.1080/00291463.1972.11675812. ISSN 0029-1463. Archived from the original on 23 September 2023. Retrieved 28 October 2020.
  103. ^ "Syria's Assad to 'End' One-Party Rule". ibtimes.com. 15 February 2012. Archived from the original on 6 March 2016. Retrieved 15 April 2018.
  104. ^ Wilford, Hugh (2013). America's Great Game: The CIA's Secret Arabists and the Making of the Modern Middle East. Basic Books. pp. 94, 101. ISBN 9780465019656.
  105. ^ Mardelli, Bassil A. (16 April 2010). Middle East Perspectives: Personal Recollections. New York Bloomington: iUniverse. p. 28. ISBN 978-1-4502-1118-5. Archived from the original on 23 September 2023. Retrieved 5 September 2021.
  106. ^ Carol, Steven (25 August 2015). Understanding the Volatile and Dangerous Middle East: A Comprehensive Analysis. iUniverse. ISBN 9781491766583. Archived from the original on 23 September 2023. Retrieved 7 July 2022.
  107. ^ "Amin al-Hafez obituary". The Guardian. London. Associated Press. 16 February 2010. Archived from the original on 9 September 2013. Retrieved 31 May 2012.
  108. ^ Seale, Patrick (1990) Asad: The Struggle for the Middle East
  109. ^ The centralization of Economy in Syria
  110. ^ Seale (1989), p. 316.
  111. ^ Conduit, Dara (2019). The Muslim Brotherhood in Syria. Cambridge, U.K. p. 101. ISBN 978-1-108-75832-1. OCLC 1112495832.{{cite book}}: CS1 maint: location missing publisher (link)
  112. ^ Middle East International No 103, 6 July 1979; pp.12-13
  113. ^ Middle East International No 104, 20 July 1979; pp.13-14
  114. ^ Lia, Brynjar (1 October 2016). "The Islamist Uprising in Syria, 1976–82: The History and Legacy of a Failed Revolt". British Journal of Middle Eastern Studies. 43 (4): 546. doi:10.1080/13530194.2016.1139442. ISSN 1353-0194. S2CID 146869114.
  115. ^ Byman, Daniel; Pollack, Kenneth Michael (2008). Things Fall Apart: Containing the Spillover from an Iraqi Civil War. Washington D.C.: Brookings Institution Press. p. 153. ISBN 9780815713791.
  116. ^ Carré & Michaud (1983), pp. 141–146.
  117. ^ a b c "NPR web: Food Lovers Discover The Joys of Aleppo". NPR.org. Archived from the original on 18 January 2018. Retrieved 5 April 2018.
  118. ^ Oxford Business Group. (2011). The Report: Syria 2011 Archived 23 September 2023 at the Wayback Machine. Oxford Business Group. pp. 149–152.
  119. ^ "ﺣﻠﺐ ﻋﺎﺻﻤﺔ ﺍﻟﺜﻘﺎﻓﺔ ﺍﻟﺈﺳﻠﺎﻣﻴﺔ-Aleppo the Capital of Islamic Culture". Archived from the original on 5 July 2008. Retrieved 5 July 2008.. Retrieved 1 February 2010.
  120. ^ Martin Chulov in Beirut; Nour Ali (12 August 2011). "Syria violence spreads to commercial capital Aleppo | World news". The Guardian. London. Archived from the original on 30 September 2013. Retrieved 11 March 2012.
  121. ^ Bakri, Nada (19 October 2011). "Pro-Assad Rally Shows Syrian Government Can Still Command Support". The New York Times. Archived from the original on 15 February 2017. Retrieved 14 February 2017.
  122. ^ "Aleppo Mass Rally | DayPress". Dp-news.com. 20 October 2011. Archived from the original on 5 April 2012. Retrieved 11 March 2012.
  123. ^ a b Aji, Albert; Keath, Lee (11 February 2012). "Syria says bombers kill 28 in Aleppo". The Herald-Sun. Associated Press. Archived from the original on 1 May 2013. Retrieved 11 February 2012.
  124. ^ Staff (10 February 2012). "Syria unrest: Aleppo bomb attacks 'kill 28'". BBC. Archived from the original on 14 September 2018. Retrieved 11 February 2012.
  125. ^ "Deadly car bomb hits Alepp". Emirates247.com. 18 March 2012. Archived from the original on 7 July 2013. Retrieved 29 August 2013.
  126. ^ The Associated Press (18 March 2012). "CBC news:Blast in Aleppo". Cbc.ca. Archived from the original on 7 July 2013. Retrieved 29 August 2013.
  127. ^ a b c d Luke Mogelson (29 April 2013), "The River Martyrs", New Yorker, p. 42, archived from the original on 3 May 2013, retrieved 13 May 2013
  128. ^ Martin Chulov; Luke Harding (29 July 2001). "Syria unrest: Assad forces continue onslaught in Aleppo". The Guardian. London. Archived from the original on 20 September 2013. Retrieved 2 August 2012.
  129. ^ Damien Cave (31 July 2012). "Rebels in Syria's Largest City Said to Seize 2 Police Stations". The New York Times. Archived from the original on 31 July 2012. Retrieved 1 August 2012.
  130. ^ "Brutal Treatment of Pro-Assad Captives" (Slide show). The New York Times. 1–3 August 2012. Archived from the original on 3 August 2012. Retrieved 3 August 2012.
  131. ^ "Fighting in Aleppo starts fire in medieval souqs". Kyivpost.com. 29 September 2012. Archived from the original on 13 June 2013. Retrieved 29 August 2013.
  132. ^ "UNESCO Director-General deplores destruction of ancient Aleppo markets, a World Heritage site". UNESCO World Heritage Centre. Archived from the original on 30 May 2013. Retrieved 29 August 2013.
  133. ^ "Syria says Turkey involved in looting northern factories". The Daily Star. Agence France Presse. 10 January 2013. Archived from the original on 18 March 2013.
  134. ^ a b "VBS and Aleppo Presbyterian Church, Syria". 23 April 2015. Archived from the original on 27 April 2017. Retrieved 27 April 2017.
  135. ^ Sim, David (16 December 2016). "The fall of Aleppo timeline: How Assad captured Syria's biggest city". IB Times. Archived from the original on 12 February 2019. Retrieved 26 December 2016.
  136. ^ Aron, Lund (15 December 2016). "A Turning Point in Aleppo". Carnegie Middle East Center. Archived from the original on 13 December 2018. Retrieved 16 December 2016.
  137. ^ "Syria's long, brutal civil war may be reaching turning point". CBS News. 4 December 2016. Archived from the original on 2 May 2019. Retrieved 26 December 2016.
  138. ^ "Syrian army announces victory in Aleppo in boost for Assad". Reuters. 22 December 2016. Archived from the original on 4 May 2020. Retrieved 23 February 2018.
  139. ^ "Aleppo evacuation is complete, Red Cross says". Reuters. 22 December 2016. Archived from the original on 4 May 2020. Retrieved 23 February 2018.
  140. ^ "400 factories return to production in al-Kallaseh industrial zone in Aleppo". Syrian Arab News Agency. 15 August 2017. Archived from the original on 13 October 2017.
  141. ^ "'A new horror': 80 children among those slaughtered in suicide attack on refugee convoy". ABC News. 17 April 2017. Archived from the original on 3 May 2018. Retrieved 25 April 2018.
  142. ^ "Thousands of people participate in Aleppo shopping festival". Syrian Arab News Agency. 17 November 2017. Archived from the original on 5 December 2017.
  143. ^ "Syrian YPG militia: government has taken control of Aleppo district". Reuters. 22 February 2018. Archived from the original on 23 February 2018. Retrieved 23 February 2018.
  144. ^ "Assad vows to defeat rebels, as forces capture new ground". AP NEWS. 16 February 2020. Archived from the original on 17 February 2020. Retrieved 16 February 2020.
  145. ^ "Battle of Aleppo city ends in Syrian Army victory after 7+ years of fighting". AMN - Al-Masdar News | المصدر نيوز. 16 February 2020. Archived from the original on 16 February 2020. Retrieved 16 February 2020.
  146. ^ a b Alexander Russell, ed. (1856). The Natural History of Aleppo (1st ed.). London: Unknown. p. 266.
  147. ^ a b "eAleppo:Aleppo city major plans throughout the history" (in Arabic). Archived from the original on 18 December 2012. Retrieved 27 September 2010.
  148. ^ a b "Klimatafel von Aleppo (Halab) / Syrien" (PDF). Federal Ministry of Transport and Digital Infrastructure. Archived (PDF) from the original on 19 August 2020. Retrieved 13 December 2016.
  149. ^ "Aleppo International Airport Climate Normals 1991–2020". World Meteorological Organization Climatological Standard Normals (1991–2020). National Oceanic and Atmospheric Administration. Archived from the original on 2 September 2023. Retrieved 2 September 2023.
  150. ^ "Aleppo Climate Normals 1961–1990". National Oceanic and Atmospheric Administration. Archived from the original on 23 September 2023. Retrieved 26 April 2017.
  151. ^ Yacoub, Khaled (16 July 2010). "Travel Postcard: 48 hours in Aleppo, Syria". Reuters. Archived from the original on 30 December 2021. Retrieved 11 March 2012.
  152. ^ "Aleppo". Middleeast.com. Archived from the original on 16 March 2012. Retrieved 11 March 2012.
  153. ^ bleeker. "Alepposeife: Aleppo history". Historische-aleppo-seife.de. Archived from the original on 26 March 2018. Retrieved 11 March 2012.
  154. ^ "200,000 civilians try to escape violence in Syrian city of Aleppo". 29 July 2012. Archived from the original on 18 August 2016. Retrieved 2 August 2016.
  155. ^ Saint Terezia Church Aleppo Christians in Aleppo at the end of the Ottoman Empire Archived 9 October 2017 at the Wayback Machine
  156. ^ Alepppo in One Hundred Years 1850– 1950, vol.2-page 3, 1994 Aleppo. Authors: Mohammad Fuad Ayntabi and Najwa Othman
  157. ^ Alepppo in One Hundred Years 1850–1950, vol.3-page 26, 1994 Aleppo. Authors: Mohammad Fuad Ayntabi and Najwa Othman
  158. ^ The Golden River in the History of Aleppo, (Arabic: ﻧﻬﺮ ﺍﻟﺬﻫﺐ ﻓﻲ ﺗﺎﺭﻳﺦ ﺣﻠﺐ), vol.1 (1922) page 256, published in 1991, Aleppo. Author: Sheikh Kamel Al-Ghazzi
  159. ^ The Golden River in the History of Aleppo (Arabic: ﻧﻬﺮ ﺍﻟﺬﻫﺐ ﻓﻲ ﺗﺎﺭﻳﺦ ﺣﻠﺐ), vol.3 (1925) pages 449–450, published in 1991, Aleppo. Author: Sheikh Kamel Al-Ghazzi
  160. ^ Hovannisian, Richard G. (2004). The Armenian People From Ancient to Modern Times, Volume II: Foreign Dominion to Statehood: The Fifteenth Century to the Twentieth Century. New York: Palgrave Macmillan. p. 425. ISBN 978-1-4039-6422-9. Archived from the original on 9 October 2013. Retrieved 25 July 2018.
  161. ^ "General Census of Population and Housing 2004". Archived from the original on 20 May 2012. Retrieved 20 May 2012.. Syria Central Bureau of Statistics (CBS). Aleppo Governorate. Archived. (in Arabic)
  162. ^ "The worst place in the world? Aleppo in ruins after four years of Syria war". theguardian.com. 12 March 2015. Archived from the original on 23 November 2015. Retrieved 22 November 2015.
  163. ^ "Catholic Doctor "Flies High" with The Flying Hospital to Treat the Less Fortunate in Aleppo, Syria". Catholicnews.sg. 23 March 2009. Archived from the original on 20 October 2013. Retrieved 29 August 2013.
  164. ^ "Christians Hold Out in Syria's Aleppo Despite Jihadist Threat". aina.org. Archived from the original on 24 January 2019. Retrieved 3 December 2014.
  165. ^ Ross Burns & Stefan Knost (2020). "Judayda Churches (English)". L.I.S.A. WISSENSCHAFTSPORTAL GERDA HENKEL STIFTUNG (in English and Arabic). Archived from the original on 3 June 2020. Retrieved 13 February 2020.
  166. ^ "20 Churches Were Destroyed As Bombings Continue in Aleppo, Syria". Archived from the original on 4 August 2017. Retrieved 3 May 2017.
  167. ^ "Armenian Catholic Cathedral in Aleppo Bombed Hours Before Mass". 10 January 2015. Archived from the original on 15 January 2015. Retrieved 2 May 2017.
  168. ^ "Armenian Evangelical Church in Aleppo damaged in rocket attack". 18 January 2016. Archived from the original on 31 August 2018. Retrieved 27 April 2017.
  169. ^ "Picture taken on 9 March 2017 in Aleppo showing the damage around Saint George's Armenian Church". Archived from the original on 20 March 2019. Retrieved 27 April 2017.
  170. ^ "Syrian orthodox Patriarchate of Antioch: Visit to the Old City of Aleppo". January 2017. Archived from the original on 20 March 2019. Retrieved 27 April 2017.
  171. ^ "The destruction at the Mar Assia Syrian Catholic Church of Aleppo". Archived from the original on 16 March 2019. Retrieved 27 April 2017.
  172. ^ Rami Al-Afandi; Issam Ballouz; Alaa Haddad; York Rieffel (2019). "Al-Judayda Churches Rapid Damage Assessment". L.I.S.A. WISSENSCHAFTSPORTAL GERDA HENKEL STIFTUNG (in English and Arabic). Archived from the original on 25 July 2020. Retrieved 13 February 2020.
  173. ^ Eyad, Alhosein (22 December 2016). "Christmas in Aleppo: Photos, Video Show Christians Celebrate Assad Victory in Syria". International Business Times. Archived from the original on 14 September 2018. Retrieved 26 December 2016.
  174. ^ Profile: Aleppo, Syria's second city Archived 15 April 2018 at the Wayback Machine. BBC News. 24 July 2012.
  175. ^ Howard Sachar, A History of Israel: From the Rise of Zionism to Our Time., (NY: Alfred A. Knopf, 1979), p. 400; Maurice Roumani, The Case of the Jews from Arab Countries: A Neglected Issue, (Tel Aviv: World Organization of Jews from Arab Countries, 1977), p. 31; Norman Stillman, The Jews of Arab Lands in Modern Times, (NY: Jewish Publication Society, 1991), p. 146
  176. ^ James A. Paul (1990). Human Rights in Syria. Human Rights Watch. p. 91. ISBN 978-0-929692-69-2. Retrieved 12 October 2015.
  177. ^ Cyrus Adler; Henrietta Szold (1949). The American Jewish Year Book. American Jewish Committee. p. 441. Archived from the original on 29 October 2019. Retrieved 12 October 2015.
  178. ^ Avi Beker (1998). Jewish Communities of the World. Lerner Publishing Group. p. 208. ISBN 978-0-8225-9822-0. Archived from the original on 29 October 2019. Retrieved 16 March 2018.
  179. ^ Friedman, Thomas L. (28 April 1992). "The New York Times:Syria Giving Jews Freedom To Leave". The New York Times. Archived from the original on 24 May 2013. Retrieved 11 March 2012.
  180. ^ Solomon, Daniel. "There Are No More Jews in Aleppo". The Forward. Archived from the original on 20 December 2016. Retrieved 14 December 2016.
  181. ^ Behnstedt, Peter (2008), "Syria", Encyclopedia of Arabic language and linguistics, vol. 4, Brill Publishers, p. 402, ISBN 978-90-04-14476-7
  182. ^ "Al-Qudoud al-Halabiya". UNESCO Culture Sector. Archived from the original on 15 December 2021. Retrieved 18 December 2021.
  183. ^ "Sabah Fakhri, Syrian tenor who helped preserve classical Arabic music, dies at 88". The Washington Post. 2 November 2021. Archived from the original on 3 November 2021. Retrieved 11 September 2022.
  184. ^ Racy, A.J. (2003). Making Music in the Arab World: The Culture and Artistry of Tarab. Cambridge, UK: Cambridge University Press. p. 248. ISBN 978-0-521-31685-9. Archived from the original on 29 October 2019. Retrieved 25 July 2018.
  185. ^ Shannon, Johnathan Holt (2006). Among the Jasmine Trees: Music and Modernity in Contemporary Syria. Middletown, CT: Wesleyan University Press. ISBN 978-0-8195-6944-8.
  186. ^ "Al-Adeyat Archaeological Society". Archived from the original on 3 March 2018. Retrieved 3 March 2018.
  187. ^ "ﻛﻮﻧﺎ :: ﺍﻟﻤﻄﺒﺦ ﺍﻟﺤﻠﺒﻲ ﻳﻨﻔﺮﺩ ﺑﺘﻨﻮﻉ ﺍﻃﻌﻤﺘﻪ ﻭﻃﻴﺐ ﻧﻜﺘﻪ 11/01/2006". Kuna.net.kw. Archived from the original on 22 September 2013. Retrieved 29 August 2013.
  188. ^ "أنواع الكباب الحلبي : لؤلؤة المطبخ الحلبي" (in Arabic). Archived from the original on 21 April 2012.
  189. ^ Ourousseff, Nicolai (26 December 2010). "Preserving Heritage, and the Fabric of Life, in Syria". The New York Times. Archived from the original on 20 December 2016. Retrieved 27 December 2016.
  190. ^ Atlioglu, Dr Yasin (30 September 2012). "ORIENT: Aleppo Burns – Dar Zamaria, Sisi House and much of Souq reported Burned- Syria Comment". ORIENT. Archived from the original on 2 January 2017. Retrieved 1 January 2017.
  191. ^ Beehner, Lionel (22 January 2010). "Tourists Return to an Ancient Crossroads in Syria". The New York Times. ISSN 0362-4331. Archived from the original on 4 August 2022. Retrieved 21 August 2020.
  192. ^ Philip Mansel (2016) Aleppo: The Rise and fall of Syria's Great Merchant City IB Taurus, p.55 and 13pl
  193. ^ "Aleppo new fountains". Archived from the original on 9 October 2017. Retrieved 3 December 2018.
  194. ^ "eAleppo: The old Souqs of Aleppo (in Arabic)". Esyria.sy. Archived from the original on 30 March 2012. Retrieved 11 March 2012.
  195. ^ Forbes, Andrew, and Henley, David, Aleppo's Great Bazaar Archived 23 August 2014 at the Wayback Machine
  196. ^ "Aleppo ... Cultural Landmark, Trade Hub". DP-news. Xinhua News Agency. 16 April 2011. Archived from the original on 29 October 2019. Retrieved 11 March 2012.
  197. ^ "Ministry of Tourism, Syria: Aleppine House (in Arabic)". Archived from the original on 16 July 2011. Retrieved 22 September 2010.
  198. ^ Burns, Russ (1999). Monuments of Syria. New York, London. p. 35. ISBN 9781860642449.{{cite book}}: CS1 maint: location missing publisher (link)
  199. ^ "As Pogroms Targeted Aleppo's Jews, My Family Made a Dangerous Choice: To Flee". Haaretz. Archived from the original on 22 June 2021. Retrieved 23 June 2021.
  200. ^ "Rstoring the Great Synagogue of Aleppo". 7 November 2019. Archived from the original on 24 June 2021. Retrieved 23 June 2021.
  201. ^ Carter, Terry; Dunston, Lara; Humphreys, Andrew (2004). Syria & Lebanon. Lonely Planet. p. 186. ISBN 978-1-86450-333-3. Retrieved 12 October 2015.
  202. ^ Ancient villages (dead cities)[permanent dead link]
  203. ^ UNESCO. "Ancient Villages of Northern Syria". Archived from the original on 18 October 2011. Retrieved 30 October 2011.
  204. ^ eAleppo:Kharab Shams Kharab Shams in history (in Arabic) Archived 30 March 2012 at the Wayback Machine
  205. ^ Jansen, Michael (26 February 2020). "Capture of M5 one of the most celebrated prizes in Damascus' campaign to regain territory". The Jordan Times. Archived from the original on 27 February 2020. Retrieved 28 March 2020.
  206. ^ "Rehabilitation of Damascus-Aleppo international highway affected by terrorism in Idleb began". Syrian Arab News Agency. 26 July 2022. Archived from the original on 24 October 2022. Retrieved 22 October 2022.
  207. ^ Hybah Sleman / Hazem Sabbagh (24 February 2020). "General Establishment of Railways: Aleppo-Damascus railway to be put into service in May". Syrian Arab News Agency. Archived from the original on 2 February 2022. Retrieved 3 February 2022.
  208. ^ Aleppo Int. Airport Historical Overview Archived 9 October 2017 at the Wayback Machine
  209. ^ "First airplane takes off from Aleppo International Airport in 4 years". Archived from the original on 6 January 2017. Retrieved 6 January 2017.
  210. ^ "معرض خان الحرير في حلب عاصمة الصناعة السورية". Archived from the original on 9 October 2017. Retrieved 29 April 2017.
  211. ^ Madinatuna:Aleppo City Development Strategy Economy Syria Archived 5 May 2010 at the Wayback Machine
  212. ^ "Gold in Syria". aliqtisadi.com. Archived from the original on 19 August 2020. Retrieved 29 August 2013.
  213. ^ "Aleppo gold market". Syria Steps. Archived from the original on 8 April 2014. Retrieved 29 August 2013.
  214. ^ "155 billion Syrian Pounds invested in Aleppo Industrial City (in Arabic)". Aksalser.com. Archived from the original on 3 March 2012. Retrieved 11 March 2012.
  215. ^ Ibrahim Shaza (8 July 2022). "In the presence of President al-Assad… the fifth generating set in Aleppo Thermal Power Plant kicks off after rehabilitating it". SANA. Archived from the original on 10 July 2022. Retrieved 10 July 2022.
  216. ^ Aleppo Soap Soap History Archived 26 August 2010 at the Wayback Machine
  217. ^ The Report Syria 2011. Oxford Business Group. 2011. p. 195. ISBN 978-1-907065-34-7. Archived from the original on 29 October 2019. Retrieved 19 September 2017.
  218. ^ Shaza Qreima (8 July 2022). "President al-Assad inaugurates Tal Hasel water pumping plant, Aleppo". SANA. Archived from the original on 9 July 2022. Retrieved 10 July 2022.
  219. ^ "Madinatuna, Aleppo Cite Development Strategy: Informal Settlements". Archived from the original on 5 May 2010. Retrieved 14 September 2010.
  220. ^ "Children return to school in Aleppo, supported by UNICEF". UNICEF. 9 September 2018. Archived from the original on 26 March 2023. Retrieved 20 August 2022.
  221. ^ "Around 25,000 students resumed their learning in Aleppo". UNICEF. 19 December 2021. Archived from the original on 21 August 2022. Retrieved 21 August 2022.
  222. ^ Students Archived 2 March 2022 at the Wayback Machine daad-akademie.de, 22. February 2021.
  223. ^ H. Zain/ H. Said (18 December 2014). "Al-Jalaa basketball team takes lead in 1st leg of Aleppo Gathering League Tournament". Syrian Arab News Agency. Archived from the original on 22 January 2022. Retrieved 21 January 2022.
  224. ^ "Al-Ittihad, History". asia-basket. Archived from the original on 8 November 2017. Retrieved 21 December 2021.
  225. ^ "Al Jalaa, History". asia-basket. Archived from the original on 23 September 2017. Retrieved 20 December 2021.
  226. ^ "Syria-Bahrain". FIBA. Archived from the original on 26 March 2023. Retrieved 7 June 2022.
  227. ^ "Syria-Iran". FIBA. Archived from the original on 26 March 2023. Retrieved 7 June 2022.
  228. ^ "Stadiums in Syria". World Stadiums. Archived from the original on 16 March 2012. Retrieved 11 March 2012.
  229. ^ "Football returns to Aleppo after five years of war". BBC News. 29 January 2017. Archived from the original on 9 November 2017. Retrieved 21 June 2018.
  230. ^ "Anger vs. Joy: Playing football on 'Aleppo's ruins'". 10 February 2017. Archived from the original on 27 December 2019. Retrieved 26 December 2019.
  231. ^ "eAleppo:Khans in Aleppo". Esyria.sy. Archived from the original on 29 June 2012. Retrieved 11 March 2012.
  232. ^ "UDP-Aleppo". UDP-Aleppo. 15 December 2011. Archived from the original on 15 March 2012. Retrieved 11 March 2012.
  233. ^ a b "مدينة فولجوجراد تطلب باتفاقية توأمة مع حلب". mobtada.com (in Arabic). Mobtada. 2 November 2016. Retrieved 13 November 2020.
  234. ^ "Humanitarian remoteness: aid work practices from 'little Aleppo'". uab.cat. Barcelona Research and Innovation. 20 January 2020. Archived from the original on 17 September 2020. Retrieved 16 September 2020.
  235. ^ "Kardeş Şehirlerimiz". osmangazi.bel.tr (in Turkish). Osmangazi. Archived from the original on 27 February 2021. Retrieved 16 September 2020.

Bibliography[edit]

External links[edit]

Preceded by Capital of Islamic culture
2006
Succeeded by